Category: Feminism

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Technology protest: what do you do?

This article originally appeared on Geek Feminism.

Social Media Collective at Microsoft Research write about some responses to social media protest:

It’s common, and easy, to say “just don’t use it.” There’s actually a term for this– technology refusal– meaning people who strategically “opt out” of using overwhelmingly prevalent technologies. This includes teens who’ve committed Facebook suicide because it causes too much drama; off-the-grid types who worry about the surveillance potentials of GPS-enabled smartphones; older people who think computers are just too much trouble; and, of course, privacy-concerned types who choose not to use Facebook, Twitter, Foursquare, websites with cookies, or any other technology that could potentially compromise their privacy. (This does not include people who can’t afford internet access or computers, or who live in areas without cell towers or broadband access.)… [There is] the idea that refusal is the only legitimate way to protest something one thinks is problematic, unconscionable, unethical, or immoral… I generally do not buy this idea. Here are three reasons why.

The Cost of Opting Out

Opting-out of watching The Bachelorette because I think it romanticizes sexism doesn’t impact me the same way that choosing not to have a cellphone does. If I choose not to have a cellphone, I am choosing to exist in a world where social norms have adapted to cellphones without adapting myself. Face it, someone without a cellphone requires everyone who interacts with that person to make special accommodations for them… not having a cellphone puts one at a serious disadvantage…

The Civic Responsibility to Critique

Members of a community (nation, state, book group, dining club, whatever) have a responsibility to criticize and suggest alternatives to things they find problematic, whether those are government principles, media representations, website policies, or laws. In fact, this is such a cultural norm that the right to protest is enshrined in the European Convention on Human Rights, the International Covenant on Civil and Political Rights and the US Constitution…

It’s Not Free

Social software is not free [the blog means price for those of you who immediately thought about liberty]… Only the most staunch pro-market capitalist would argue that a customer has no right to complain about a product or service that she is paying for, either directly or through the exchange of personal information.

I was, frankly, tempted to let this slide by in a linkspam, but we’re a bit quiet around here this week, so, let’s talk about varying forms of technology protest. Here are some of mine:

I left Facebook and will probably leave LinkedIn (just need to get some opinions from colleagues on whether this will be professionally damaging) over those sites’ like of using users to advertise products (LinkedIn just turned this on, here’s how to opt-out and here is their response to criticism), and Facebook’s continual cycles of making information shared with advertisers or applications and later making it opt-out in response to another wave of protest.

I am undecided on Google+: I intensely dislike their wallet-name policy, perhaps especially given that the initial policy was “name you are known by”, but it also has a lot of the features I miss about Facebook (in-line comments, longer entries than Twitter), so the cost of opting-out is a consideration for me there.

I keep some data in the cloud and use some Google services, although not as many as a lot of tech people (my personal email is not in Gmail, for example). There’s some cost of opting-out there too: cloud computing may be a trap but I notice Richard Stallman has an organisation that pays people to be his sysadmins (or could, at least, I can’t say I am certain whether RMS admins his own boxes). I could host my own Status.net instance, Diaspora, etc, but I don’t have the time or money. There’s also reader/friend cost: many more people follow me on Twitter than on Identi.ca as it is, almost no one ever logs into Diaspora that I’ve seen. I am simply not powerful enough to force my friends to follow me to different sites, so to some extent I stay where they are.

Most recently, I bought an Amazon Kindle which is fairly well evil (ie, so DRMed it’s possible that it will grow legs in the night, scan and eat my paper books, and make me ring Jeff Bezos in future for permission to read them). This is actually a response to even more nastiness to some degree: at least Amazon sells some recent e-books to Australian customers, relative to almost all of the ePub vendors anyway, and moreover sells them at the US price as opposed to the special markup (about 100%) Australians pay for anything electronic or Internetty. So that’s flat-out poor options, there.

I am committed to the right to complain about things I use in general: to be honest I think a lot of the “leave if you don’t like it” criticism, at least from people who are themselves apathetic, is rooted in “it’s not cool to care about things, don’t make me watch you caring”.

How about you? What services do you stick with and complain/protest about, and why? Which ones have you left/not signed up for despite temptation, and why?

Note: a bit of amnesty would be nice in this post. We’re talking about people’s choices, and frantic attempts to convert everyone to your version of technology purity will stop the conversation. If someone says that they are actively seeking an alternative to service X that has property Y, that would be a good time to mention service Z, which offers X-like functionality with more Y. Otherwise, let people talk.

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Pseudospam: nymwars continue

This article originally appeared on Geek Feminism.

We have enough nymwars links for them to be their own linkspam, and likely our commenters have more to add too.

Lots of dedicated discussion and link tracking at googleplus.dreamwidth.org and Botgirl Questi’s collection of #plusgate articles.

Front page image credit: Masked by Harsha K R, Creative Commons Attribution Sharealike.

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Wednesday Geek Woman special edition: Sandra Magnus, STS-135, and the end of the shuttle program

This article originally appeared on Geek Feminism.

Back-to-back American astronauts, yes. Special occasion! This is by request, from deborah on July 7:

Sandra Magnus is flying on the last NASA space shuttle launch tomorrow– how about a quick hit about her? And about being sad about the space shuttle. 🙁

Space Shuttle Atlantis en route to launchpad
Space Shuttle Atlantis en route to launchpad. Image by NASA, public domain.

We’re a little late to the party, so I’m scheduling this entry for about twelve hours prior to the end of the mission: landing is scheduled at 21 July 2011 9:56 UTC.

Sandra Magnus has a PhD in materials science and engineering and has worked on stealth aircraft design. This is Magnus’s 4th Shuttle mission, but third trip into space: she spent 134 days in orbit between November 2008 and March 2009, travelling to the International Space Station on STS-126 and returning on STS-119.

Sandra Magnus exercises in the Destiny Module on the ISS, in zero gravity
Sandra Magnus exercises aboard the ISS, March 2009. Image by NASA, public domain.
STS-135 is the 33rd mission for Space Shuttle Atlantis, and the final mission of the Shuttle program. See NASA’s video of the launch. NASA TV will be showing coverage of STS-135 throughout the planned landing.

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Sexual harassment discussion in the atheist and skeptical communities

This article originally appeared on Geek Feminism.

Warning for quoted misogyny, Islamophobia and descriptions of violence against women and harassment, not to mention Oppression Olympics.

On June 20, Rebecca Watson of Skepchick posted a video discussing a panel she spoke on at the World Atheist Convention in early June. Here’s an excerpt of the relevant segment:

And I was on a panel with AronRa and Richard Dawkins [which] was on ‘communicating atheism.’ They sort of left it open for us to talk about whatever we wanted, really, within that realm. I was going to talk about blogging and podcasting, but, um, a few hours prior to that panel, there was another panel on women atheist activists… I don’t assume that every woman will have the same experience that I’ve had, but I think it’s worthwhile to publicize the fact that some women will go through this, and, um, that way we can warn women, ahead of time, as to what they might expect, give them the tools they need to fight back, and also give them the support structure they need to, uh, to keep going in the face of blatant misogyny…

So, thank you to everyone who was at that conference who, uh, engaged in those discussions outside of that panel, um, you were all fantastic; I loved talking to you guys—um, all of you except for the one man who, um, didn’t really grasp, I think, what I was saying on the panel…? Because, um, at the bar later that night—actually, at four in the morning—um, we were at the hotel bar, 4am, I said, you know, “I’ve had enough, guys, I’m exhausted, going to bed,” uh, so I walked to the elevator, and a man got on the elevator with me, and said, “Don’t take this the wrong way, but I find you very interesting, and I would like to talk more; would you like to come to my hotel room for coffee?”…

I’ll just sort of lay it out that I was a single woman, you know, in a foreign country, at 4am, in a hotel elevator with you, just you, and—don’t invite me back to your hotel room, right after I’ve finished talking about how it creeps me out and makes me uncomfortable when men sexualize me in that manner.

This excerpt is from Melissa McEwan’s full transcript of the relevant section of the audio, which is available at Shakesville. There’s more interesting stuff in the full transcript, including an example of the kind of dynamic where an individual woman who hasn’t experienced sexism denies it exists at all. But Watson’s criticism of the man who sexually approached her in the elevator has let to the Internet exploding, predictably enough. Especially when Richard Dawkins commented, most unsympathetically.

Here’s the setup:

  • PZ Myers, Always name names! [beware comments]: It’s not enough. Maybe we should also recognize that applying unwanted pressure, no matter how politely phrased, is inappropriate behavior.
  • Richard Dawkins, comment on “Always name names!”: Dear Muslima… Think of the suffering your poor American sisters have to put up with… Only this week I heard of one, she calls herself Skep”chick”, and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee… And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin.
  • Richard Dawkins, comment on “Always name names!”: Rebecca’s feeling that the man’s proposition was ‘creepy’ was her own interpretation of his behaviour, presumably not his. She was probably offended to about the same extent as I am offended if a man gets into an elevator with me chewing gum. But he does me no physical damage and I simply grin and bear it until either I or he gets out of the elevator. It would be different if he physically attacked me.
  • PZ Myers, Twitter: For those curious, confirmed: those comments were from Richard.

Commentary (warning: some of these links contain extensive discussion of rape, including news coverage): Continue reading “Sexual harassment discussion in the atheist and skeptical communities”

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The status of pseudonymity and privacy on Google+

This article originally appeared on Geek Feminism.

Here’s a separate thread for people most interested in keeping track of official, semi- and unofficial pronouncements about pseudonymity and/or privacy on Google+ in particular, in addition to the more general discussions taking place at Anti-pseudonym bingo and Social networking requirements. You can also discuss your feelings and reaction to various announcements here. warped-ellipsis, you can re-post your existing links in this thread if you like.

If you’re linking to a blog or Google+ discussion, please also include a summary or excerpt that explains why you’re linking to it. Is it a user test showing such-and-such a property of Google+? Is it a statement by Google or an employee? Is it a change or a clarification? That sort of thing. (No linking/quoting anything from G+ that isn’t marked “Public” please.)

Note: yes, Google+ is in beta/early launch/testing/something, and they’re actively seeking feedback. Please no nagging to people to send in their comments here as feedback, since they now know this for sure and presumably they have or will send it in if they want to, and if they haven’t they presumably have their reasons.

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Social networking requirements

This article originally appeared on Geek Feminism.

I knew that someone posted on this blog discussing what requirements a feminist-informed social network would have. Turns out it was me. A year on, and due to discussions around Google+, I think I have some positive requirements. (I recommend reading the old comments thread too.)

Control over identifying information. Name, gender, age, who you are friends with, what you talk about, what events you are in, and what you look like: this is all varyingly sensitive information and should be able to be hidden.

As few restrictions as possible on identity. Allowing use of pseudonyms, not assuming that everyone has two, or two ‘important’, names, free specification of gender if specified at all. As little structured compulsory information as possible. Unstructured, free-form, and non-compulsory are key things here.

Accessibility. State of the art accessibility design including testing with screen readers, colour palettes suited to as many variants of vision as possible, collaborative transcripting and captioning of images, no flashing ads or autoplaying video.

You own your space and control entry. This means you should be able to moderate things. Being able to ignore people is good but is not enough: you likely don’t want to subject your friends to the conversation of a person who you dislike enough to ignore.

Rigorous site-level attention to spam and harassment. No one (much) wants spam, enough said. But harassment—continued interactions or attempts to interact after being told to stop, including ban evasion—should be a terms of service level violation, as should any threats (whether or not the person has been told to stop). Use of threats or hate speech in user names and default icons or other things that appear in directory listings or search results may also need to be considered. This all requires staffing and a complaints system.

Consistent access control. If you set something private, or it was private by default at the time, it should stay that way, probably to the extent where if it can’t remain private for technical reasons, it should be deleted/hidden by the site rather than made public.

Access to your work and ability to export it. The correct thing to do here is a little tricky (are other people’s comments in your space yours to export and republish, or not? what about co-owned spaces?) The autonomo.us community has had some inconclusive discussions.

Fine-grained access control. I don’t think something along the lines of that which Livejournal and its forks have had for years and which Facebook and Google+ have implemented to varying degrees, is required (public blogs have a strong presence in activist discussions) but it’s useful for more universal participation. Some people need it.

Clear limits on sharing. This is something that Google+ early testers are coming up against again and again: ‘Limited’ posts are or were shareable, a commenter using someone’s name with the + sign (eg ‘+Mary’) does or did actually invite them into private comment threads without the original poster’s input. If you offer access control, the software must make it clear what controls apply to any space, and if you have influence over that or not, so that you can control your own revelations in that space. Substantial user testing to make sure that people understand what your interface is trying to say is required.

No advertising. I guess it might be possible to show people ads in a way that has neither the problem of offensive or upsetting ads (“lose weight for your wedding today!”) nor the problem of the advertisers doing dodgy malware ads to harvest your info or worse. Maybe.

What else? How do your favourite sites do on these?

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Anti-pseudonym bingo

This article originally appeared on Geek Feminism.

People testing the Google+ social network are discussing increasing evidence that, terms of service requirement or not, Google+ wants people to use their legal names much as Facebook does. Skud shares a heads-up from a user banned for using his initials. Then, for example, see discussion around it on Mark Cuban’s stream, Skud’s stream and Sarah Stokely’s blog.

Let’s recap really quickly: wanting to and being able to use your legal name everywhere is associated with privilege. Non-exhaustive list of reasons you might not want to use it on social networks: everyone knows you by a nickname; you want everyone to know you by a nickname; you’re experimenting with changing some aspect of your identity online before you do it elsewhere; online circles are the only place it’s safe to express some aspect of your identity, ever; your legal name marks you as a member of a group disproportionately targeted for harassment; you want to say things or make connections that you don’t want to share with colleagues, family or bosses; you hate your legal name because it is shared with an abusive family member; your legal name doesn’t match your gender identity; you want to participate in a social network as a fictional character; the mere thought of your stalker seeing even your locked down profile makes you sick; you want to create a special-purpose account; you’re an activist wanting to share information but will be in danger if identified; your legal name is imposed by a legal system that doesn’t match your culture… you know, stuff that only affects a really teeny minority numerically, and only a little bit, you know? (For more on the issue in general, see On refusing to tell you my name and previous posts on this site.)

Anyway, in honour of round one million of forgetting about all of this totally, I bring you anti-pseudonymity bingo!
5x5 bingo card with anti-pseudonymity arguments
Text version at bottom of post.

What squares would you add? Continue reading “Anti-pseudonym bingo”

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Breastfeeding anti-discrimination changes passed at the Federal level

This article originally appeared on Hoyden About Town.

Via the Australian Breastfeeding Association on Twitter, this press release from the Federal Attorney-General:

A pale skinned woman reads 'Breastfeeding: A Parent's Guide' while nursing a baby

Attorney-General Robert McClelland and Minister for the Status of Women Kate Ellis today welcomed the passage through Parliament of the Sex and Age Discrimination Legislation Amendment Bill 2010.

The new law will provide greater protections by… establishing breastfeeding as a separate ground of discrimination, and allowing measures to be taken to accommodate the needs of breastfeeding mothers…

Here’s the text of a Senate review of the Bill as regards breastfeeding:

Creating a separate ground of discrimination for breastfeeding

2.9 Item 17 of Schedule 1 of the Bill would insert a separate ground of discrimination in relation to breastfeeding into the Sex Discrimination Act, to implement Recommendation 12 of the Senate Report. The Senate Report recommended that a separate ground be created because:

…the intent of the Act is to protect women from discrimination based upon them breastfeeding. This is achieved by providing in subsection 5(1A) that breastfeeding is a characteristic that appertains generally to women. This seems a somewhat circuitous path. It would be desirable for the Act to provide for specific protection against discrimination on the ground of breastfeeding.[17]

2.10 The separate ground of discrimination, provided for in proposed new section 7AA, only applies to women who are breastfeeding. ‘Breastfeeding’ would be defined as ‘the act of expressing milk’; ‘an act of breastfeeding’; and ‘breastfeeding over a period of time’. The inclusion of a reference to ‘breastfeeding over a period of time’ would ensure that a respondent cannot claim that a discriminatory act was lawful because the complainant was not actually breastfeeding at the time the act occurred.

2.11 The protections against discrimination on the ground of breastfeeding would be extended to both direct discrimination and indirect discrimination, under proposed subsections 7AA(1) and (2) respectively. Under subsection 7AA(1), direct discrimination would occur if a person treats a woman less favourably than someone else, ‘in circumstances that are the same or not materially different’, by reason of:

…the woman’s breastfeeding; or

…a characteristic that appertains generally to women who are breastfeeding; or…that is generally imputed to women who are breastfeeding.

2.12 The EM also provides an example of both direct and indirect discrimination in relation to breastfeeding:

  • direct discrimination would occur where an employer refuses to hire any woman who is breastfeeding, or a restaurateur declined to serve a breastfeeding patron; and
  • indirect discrimination would occur where an employer imposes a requirement on employees that they ‘must not take any breaks for set periods during the day under any circumstances’, which would have the effect of disadvantaging women who ‘need to express milk’.

2.13 The Bill provides that discrimination on the grounds of breastfeeding is also prohibited in the following areas of public life (subject to certain exemptions in Division 4 of the Sex Discrimination Act):

  • education;
  • goods, services and facilities;
  • accommodation;
  • land;
  • clubs; and
  • the administration of Commonwealth laws and programs.

2.14 Item 60 of Schedule 1 would prevent a man from bringing a complaint of unlawful sexual discrimination on the basis that a person grants to a woman rights or privileges related to the fact that they are breastfeeding. This amendment recognises that breastfeeding may ‘give rise to special needs, such as for private areas for breastfeeding, or hygienic areas for storage of expressed milk’, which should not be subject to complaints of discrimination.

I am assuming that the wording that regards all people lactating and feeding a baby as women is a pretty pervasive problem in this area? Otherwise this seems like very good news on a number of fronts.

The bill also has provisions about discrimination on the basis of family responsibilities, and increased protection for students who are harassed, including provisions about the harassment of a student by others from a different institution (I’m recalling now the University of Sydney strengthening their internal provisions regarding their residential colleges), and harassment of students under the age of 16.

Image credit: the image of the woman nursing and reading is Breastfeeding on a park bench by space-man on Flickr, used under Creative Commons Attribution-Sharealike-Non Commercial.
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Harassing photography and recording; ethics and policies

This article originally appeared on Geek Feminism.

We’re starting to collect some examples of photography/recording harassment experiences (still open , and some of the kinds of problems people mention there and elsewhere are:

  • photography/recording conducted in a way that is designed to hide the fact of the photography/recording from the subject both before and after the shot/recording happens
  • photography/recording that is indifferent to or careless of the subject’s feelings about being photographed/recorded
  • photography/recording that is othering: “wow, women! *click click*” or “hey, babe, smile for the camera!” or later posted with othering, sexist or creepy commentary
  • failing or refusing to stop photographing/recording on an explicit request or appearance of discomfort (eg turning away or frowning or covering one’s face, etc)
  • publishing photographs without the subject’s consent, or after the subject’s explicit refusal of consent
  • use of photographs to implicitly or explicitly endorse an event or community, eg, using pics of smiling participants from the previous year in publicity materials, without consent

Now most of these things are legal in my region (see NSW Photographer’s Rights, which as you will guess from the title is not focussed on subject’s concerns, but which is informative) and in many others. I believe the only exception (in NSW) may be the last, because the use of someone’s image to promote a product requires a model release, that is, consent from the subject. Whether/when using someone’s photo on a website is considered promotion I don’t know but that’s a side point.

For that matter, I’m not even arguing that they should be illegal or actionable (in this piece anyway, perhaps some of them are arguable). I’m sympathetic to many of the uses of non-consensual photography, even (art, journalism, historical documentation). I’m arguing more narrowly that in the context of geek events, which are usually private and which can therefore impose additional restrictions on behaviour as a condition of entry, that restrictions on photography could prevent some harassment. (As a short and possibly sloppy definition for people who haven’t seen many harassment discussions, I would define harassment as “unwelcome interpersonal interactions, which either a reasonable person would know are unwelcome, or which were stated to be unwelcome but continued after that.”)

I’m arguing that this collection of behaviours around photographs makes geek events hostile to some participants, especially women. After all, even though it’s (I think) legal to sneak-photograph a woman’s face, write a little essay about how attractive you find her and try and get it on Flickr Explore even as she emails you to say that she’s upset and repeatedly request that you take it down, that doesn’t mean it’s ethical.

Now, obviously it would be nice not to have to spell ethical behaviour out to people, but the need for anti-harassment policies (and, for that matter, law) makes it clear that geek events do need to do so.

There’s quite a range of possible policies that could be adopted around photography:

  • the status quo, obviously, which at many geek events is that any photography/recording that would be legally allowed in public spaces is allowed there;
  • photography/recording should be treated like other potentially harassing interpersonal interactions at an event, that is, when one person in the interaction says “stop” or “leave me alone” (etc), the interaction must end;
  • photography/recording shouldn’t be done in such a way as to hide from the subject that it’s happening, and upon the subject’s request the photo/footage/etc must be deleted;
  • subjects cannot be photographed/recorded without prior explicit consent; and/or
  • the above combined with some kind of explicit opt-in or opt-out marking so that one doesn’t need to necessarily ask every time if one can see the marking (in various conversations on this I have to say my main concern tends to be the need to peer closely at people’s chests to see their “PHOTOS/VIDEOS OK” or “NO PHOTOS/VIDEOS” marking on their badge, however, Skud says it works well at Wiscon).

There might be certain additional freedoms or restrictions regarding crowd photography/recording and/or photography/recording of organisers, scheduled speakers and people actively highlighted in similar formal events.

What do you think? Whether a photographer/videographer/recorder or subject of same, what do you think appropriate ethics are when photographing/recording at private geek events, and what do you think could/should be codified as policy?

Note to commenters: there are a couple of things that tend to come up a lot in these sorts of discussions, which are:

  1. “but this is perfectly legal [in my jurisdiction]”
  2. some geeks, including geek photographers, are shy and asking strangers for permission to photograph them is a confronting interaction, and thus very hard on shy people

I’m not saying that you need to totally avoid discussion of these points in comments here, but you can safely assume that everyone knows these points and has to some degree taken them into account and go from there. (My own perspective on the last one is that it’s odd at best to pay an enormous amount of heed to the social comfort of photographers at the expense of their subjects. You could, of course, consider both together.) Also if talking about legal aspects, do specify which jurisdiction(s) you are talking about: this is an area where laws vary substantially.

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Confession: I’ve been a girlfriend

This article originally appeared on Geek Feminism.

True story! I’m a wife now. I’ve moved up in the WAG acronym.

There’s been a lot of pushback on Cate’s guest post and with good reason, because it can be easily read as positing that geek woman are mutually exclusive from women who have a geek partner dichotomy:

  • She’s not a techie, she’s a girlfriend
  • the girlfriend… the lead user… the commenter
  • a girlfriend… rather than a genuine tech woman
  • the girlfriend, or another woman near tech
  • Sorry girlfriend, you’re not a geek.

Here’s another thing: there’s a lot of geek my then-boyfriend-now-husband introduced me to. Linux was a big one. A great deal of the C programming language. Digital music, both ripping and listening. Actual other living geeks, as opposed to Eric Raymond’s J Random Hacker. Suffice to say that his influence on the nature of my geekdom has been substantial (and vice versa, which needs to be said).

And frankly while a lot of people are introduced to geekdom or new geekdoms by partners, it’s considered rather a shameful thing in my experience, especially if it was a male partner. If a man taught a woman to do something, or a man remains better at that thing than the woman he taught is at it, it’s as if the woman doesn’t have that interest or skill at all. She is assumed to be the man’s puppet.

There is something real, in my experience, about less involved women being asked to give “the woman’s perspective” on geekdom, as if their experience is “more woman” than that of heavily involved geek women, as if very geeky women have forfeited “the woman’s perspective”. But there’s also equally difficult experiences:

  1. the assumption by geeks that a woman geek with a partner, especially a male one, is not geeky, or only geeky because of internal relationship dynamics, rather than being ‘really’ geeky (whatever that means)
  2. the experience some non-geek women or newly geek women report, of experiencing hostility from geek women for “making them look bad” and from geeks in general for being too mainstream or feminine (and hence boring or thoughtless)

We’re not going to get anywhere with the above by talking about girlfriends as if they aren’t us, or as if they can’t become us or we them. I think that adopting girlfriend as a metaphor is harmful: the primary meaning is (some subset of) women who have a partner. Anything said about metaphorical girlfriends will quickly be taken to apply to literal girlfriends, as in women who have partners, and used against them, even if it was supposed to be a metaphor for women who are granted some credibility as more woman because they are less geek (which is, I think, what Cate is using the term “girlfriend” to mean, although it isn’t totally clear to me).

We have to not feed the “femininity is mainstream and therefore not geek” beast.

Additional concerns about Cate’s post that were raised in her comments and which I share:

  • the geekiness hierarchy in which people who build things trump people who comment, use, or analyse in geekiness. If nothing else, I personally spend a lot of time writing feminist stuff on the Internet, as well as coding, and I’m not accustomed to thinking of one as the less geeky activity than the other
  • the conflation of “geek” with “programmer” or “computer geek”, which as several commenters noted we’re rightly committed to not doing around here

By the way, a little bit of background on our process: guest posts here tend to be selected by one author and put up here, we all have access to the “Guest Poster” account. So that accounts for the appearance of a guest post with a message/metaphor that I at least don’t especially like, if you are wondering! There’s no cabal, etc.