Gender and religious discrimination in resettling refugees… in Australia

As folks from the US in particular know, on January 27 Donald Trump signed Protecting the Nation From Foreign Terrorist Entry Into the United States. It includes this text:

Upon the resumption of USRAP admissions, the Secretary of State, in consultation with the Secretary of Homeland Security, is further directed to make changes, to the extent permitted by law, to prioritize refugee claims made by individuals on the basis of religious-based persecution, provided that the religion of the individual is a minority religion in the individual’s country of nationality.

Trump has explicitly clarified that this is intended to prioritise Christians:

In an interview with the Christian Broadcasting Network earlier Friday, Trump was asked whether he would prioritize persecuted Christians in the Middle East for admission as refugees, and he replied, “Yes.”

Trump signs order temporarily halting admission of refugees, promises priority for Christians, The Washington Post, January 27 2017

Australia has done this too

As my readers may not know, but Australian refugee activists will, this is not novel policy among the US’s friends and allies. It’s policy in Australia, and has been at least mooted in Canada as well. In September 2015, Australia made a commitment to resettle 12,000 Iraqi and Syrian refugees in addition to the existing resettlement quota. (The Sydney Morning Herald, September 2015).

The Department of Immigration and Border Protection says:

Priority for 12,000 Humanitarian Programme places will be given to people displaced by the conflict in Syria and Iraq who are… assessed as being most vulnerable – persecuted minorities, women, children and families with the least prospect of ever returning safely to their homes…

Australia’s response to the Syrian and Iraqi humanitarian crisis, accessed January 29 2017

This discriminates against men, especially single or unaccompanied men, and Muslims. Here’s a (News Corp) press description: Australia will minimise its intake of single Sunni men as it vets the 12,000 Syrian refugees the government has pledged to take from Syria, prioritising instead Christian family groups who can never return home… [t]he government has said it would prioritise persecuted min­orities in choosing the 12,000, widely understood to be code for non-­Islamic migrants [my emphasis]. (The Australian, March 2016)

I haven’t found 2016 or 2017 statements, but discrimination against Muslims has also been floated by Canada (CBC News, December 2014) and as of 2015 Canada also prioritised other refugees before unaccompanied men. (The Guardian, November 2015.)

Action for Australians

In general you can support refugees and asylum seekers (and recall, seeking asylum in Australia rather than being granted a visa through UNHCR processes makes you subject to internment here, in some cases in offshore torture camps) by supporting activists and advocates. A thoroughly non-exhaustive list includes RISE: Refugees, Survivors and Ex-detainees (run and governed by refugees, asylum seekers and ex-detainees), the Asylum Seeker Resource Centre and Refugee Legal.

Contacting politicians in support of Muslim and single male refugees: the Refugee Council of Australia suggests contacting your representatives, relevant Ministers, and the Prime Minister and other party leaders. They suggest contact by postal mail, asking questions that require a response. I am writing to Peter Dutton, the Minister for Border Protection and Immigration; Shayne Neumann, the Shadow* Minister for Border Protection and Immigration, and my local member Anthony Albanese (who is also a member of the opposition).

The Refugee Action Coalition (Twitter, Facebook) is one place to find out about rallies and protests in Sydney.

Incidentally, Australians, if Australia was ever to start turning back residency visa holders at the border, would we end up rallying on the streets outside Kingsford-Smith and Tullamarine?

* For readers outside Australia/the Westminster system, the opposition appoints a Shadow Minister to each portfolio, who speaks about how the opposition would approach that ministry, if it were the government, and pay special attention to the actions of that Minister and department. Since the opposition isn’t the government, the Shadow Ministers do not actually have a department reporting to them.

The 92nd Down Under Feminists Carnival

This article originally appeared on Hoyden About Town.

In blue on a white background, the DUFC logo: in a square with rounded corners, there is the female/feminine symbol; with the Southern Cross inside, above which it says 'Down Under' and below 'Feminists Carnival'.

Welcome! This post is the 92nd monthly Down Under Feminists Carnival. This edition of the carnival gathers together December 2015 writing of feminist interest by writers living in Australia and New Zealand. Thanks to all the writers and submitters for making this carnival enraging, sorrowful, celebratory, and joyous in different ways and at different times.

Highlighted new(er) Down Under voices

I’ve highlighted posts that come from people who began been writing at their current home in 2015, such posts are marked with (new in 2015) after the link.

This carnival observes the rule that each writer may feature at most twice.

Race, ethnicity and racism

Celeste Liddle was angry that Andrew Bolt of all people will be centered by the ABC in the constitutional recognition of indigeonous people debate.

The inquest into the August 2014 death of Ms Dhu in custody in continued in early December (now to resume in March). December writing about Ms Dhu’s death and the inquest included:

Stephanie explored peak white person in travel writing about drug tourism to Colombia.

Bodies

Australian feminist bike zine 3rd Gear launched, with Issue #1 available and Issue #2 calling for submissions (new in 2015).

Catherine Womack swam at McIver’s Baths in Sydney; a women-and-children space.

Ashleigh Witt asked why private health insurers in Australia won’t pay for contraception?

Jo Tamar detected classist overtones in the reporting of bulk-billed IVF treatment in Australia.

Kath asked for marketing of plus-sized clothes that is unashamed and aspirational, using models in the size range of the clothes.

Rebecca shared educational information about breast cancer after another treatment.

Workplace

Stephanie made fun of the silly IBM #hackahairdryer campaign.

Deborah observed that there are more men named David running NZX-listed firms than there are women.

Harassment and abuse

Brydie Lee-Kennedy discussed her experience in the Australian comedy community as a domestic abuse survivor.

On December 1, Clementine Ford shared abusive messages she’s received online. In the followup Kerri Sackville kicked off a Twitter campaign sharing the names of men who send abusive messages on the #EndViolenceAgainstWomen hashtag. Other writeups include:

Clementine Ford, Van Badham, Lou Heinrich and Hoyden‘s own Viv Smythe spoke to Tanya Ashworth about optimism in the face of online abuse and Viv followed up about her feminist burnout.

Lauredhel invited people to resolve to oppose rape culture in 2016.

Deborah Russell condemned NZ PM John Key’s participation in a prison rape joke.

Relationships

Emily wrote about the myth of “spoiling” children by being kind and compassionate (new in 2015).

Celeste Liddle celebrated seven years of singledom.

Jo Qualmann reflected on her experiences being aromantic and asexual in a relationship.

Sky Croeser collected intersectional and anti-capitalist resources on solidarity and healing.

Media and culture

Doctor Who Season 9 wrapped up and Liz Barr mostly but not entirely liked the final three episodes.

Daily Life announced their Women of the Year finalists, with the eventual awardee being Australian Human Rights Commission President Gillian Triggs.

Scarlett Harris looked at women’s friendships in two media phenomenons: Taylor Swift’s performed-friendships and in Grey’s Anatomy.

Ju wrapped up her 2015 Australian Women Writers Challenge reading and reviewing.

Anna Kamaralli drew out less-recognised abusive parenting themes in King Lear.

Year end

2015 retrospectives included: Emily (new in 2015), A.C. Buchanan, Avril E Jean, and Rebecca.

New sites

Blogs and sites started in 2015 featured in this carnival were:

Next carnival

The 93rd carnival will follow at Zero at the Bone. Submissions to chally.zeroatthebone [at] gmail [dot] com by 2nd February 2016.

Volunteers are needed to host carnivals from April onwards. Volunteer via the contact form.

Quick link: decriminalise abortion in NSW

This article originally appeared on Hoyden About Town.

In 2013 and 2014 there was a push to introduce legislation which incorporated fetal personhood into law in NSW: Crimes Amendment (Zoe’s Law) Bill (No. 2) 2013. See for example Julie Hamblin’s commentary at the time on how such legislation could be used to further restrict access to abortion in NSW, even when the stated purpose is to allow for abusive violence to fetuses to be punished. The bill passed the Lower House of NSW Parliament but was never put to the Upper House, and thus lapsed in November 2014 when the 55th Parliament ended. It never became law.

Leslie Cannold, speaking to a Greens forum in September 2013 (video here, not subtitled) called on NSW to not only fight a rear-guard action in defending pregnant people seeking abortions from further rights being granted to fetuses, but to follow Victoria (and later Tasmania) in decriminalising abortion entirely. And now Greens MLC Dr Mehreen Faruqi, is campaigning for the decriminalisation of abortion in NSW. Here are some of the facts about abortion access in NSW her flyer gives:

The laws surrounding access to abortion in NSW are very confusing. Abortion is currently in the Crimes Act (Sections 82-84), although court decisions have established that abortion will not be unlawful if a doctor reasonably believes it is necessary to save the woman from serious danger to her life, or mental or physical health[…]

In NSW, an abortion is unlawful unless a doctor deems that a woman’s physical, psychological and/or mental health is in serious danger. The criterion of ‘mental health’ can include economic and/or social factors[…]

Any amendments to the Crimes Act, such as those proposed by supporters of foetal personhood laws risks changing that interpretation. By removing abortion from the Crimes Act, it will no longer be a criminal offence and women and their doctors will no longer have to rely on the interpretation of the law by a court in each case in order to avoid criminal liability.

Learn more about the campaign at the Decriminalise Abortion page on Faruqi’s website. You can help by signing the online petition in support of decriminalisation or collecting signatures offline.


Featured image credit:
Pro_Choice_March-Texas_State_Capitol-2013_07_01-9378.jpg
by ann harkness on Flickr.

Quick links: nothing to hide

This article originally appeared on Hoyden About Town.

Data retention is coming to Australia very soon.

[Data retained] includes your name, address and other identifying information, your contract details, billing and payment information. In relation to each communication, it includes the date, start and finish times, and the identities of the other parties to the communication. And it includes the location data, such as the mobile cell towers or Wi-Fi hotspots you were accessing at the time…

But surely they’ve included special protections for communications between doctors and patients, and lawyers and clients? No. Never even discussed…

The Joint Committee recommended that the Act be amended to ensure that the metadata can’t be obtained by parties in civil litigation cases (I’ve mentioned before how excited litigation lawyers will be about all this lovely new data), and George Brandis said that would be fixed in the final amendments. But it isn’t there. The final Bill being bulldozed through Parliament right now contains no such protection. The fact remains that, under the Telecommunications Act, one of the situations in which a service provider cannot resist handing over stored data is when a court has required it by issuing a subpoena. In practice, that means that your ex-spouse, former business partners, suspicious insurance company or employer can get hold of a complete digital history of your movements and communications for the past two years, and use it against you in court.

Michael Bradley, Our privacy is about to be serially infringed, The Drum, March 19 2015

Surveillance cameras attached to a building exterior
Surveillance, by Jonathan McIntosh@Flickr CC BY-SA

Noted elsewhere: all this data will be stored by various companies with varying degrees of security awareness, so in practice it will sometimes be available to some criminals too.

Elsewhere:


Image credit: Surveillance by Jonathan McIntosh, Creative Commons Atttribution-Sharealike

The 79th Down Under Feminists Carnival

This article originally appeared on Hoyden About Town.

In blue on a white background, the DUFC logo: in a square with rounded corners, there is the female/feminine symbol; with the Southern Cross inside, above which it says 'Down Under' and below 'Feminists Carnival'.

Welcome! This post is the 79th monthly Down Under Feminists Carnival. This edition of the carnival gathers together November 2014 writing of feminist interest by writers living in Australia and New Zealand. Thanks to all the writers and submitters for making this carnival outstanding, amazing, sad, outraging and uplifting.

Highlighted new(er) Down Under voices

I’ve highlighted posts that come from people who began been writing at their current home in 2014, such posts are marked with (new site) after the link. Hopefully this will be a quick guide to sites you may not be following yet.

Also, this carnival (broadly…) observes the rule that each writer may feature at most twice.

Feminist identities and practices

Kelly Briggs explained how her intersectional feminism supports Aboriginal women:

Critique of pop culture does nothing for me and my sisters. It does nothing to aid in our struggle to be seen as equal, which is why I stick to critiquing the policies of governments that use black women as whipping posts… At my last reading of the statistics surrounding this heinous human rights violation [the intervention] incarceration rates have more than doubled, self harm rates have more than doubled, suicide rates are at unprecedented epidemic proportions and forced rehab is nothing short of criminal. WHERE ARE THE FUCKING FEMINISTS?

Catherine Deveny republished her Destroy the Joint piece Feminism in Twelve Easy Lessons.

Tulia Thompson explored the limits of conceiving of bargains with hetero-patriarchal culture as an individual choice.

Race, ethnicity and racism

Kelly Briggs wrote about racism and resulting self-harm and she and Christine Donayre wrote about Aboriginal deaths in custody and how they seem invisible to Australians (new site) compared to police killings of black people in the US. Kelly was also interviewed by Saffron Howden about racist barriers to accommodation and employment for Aboriginal people.

Celeste Liddle listed terrible failures of top-down approaches to Indigenous safety and wellbeing.

Ruby Hamad asked why Australian media continually assembles panels full of white people to discuss race issues and non-white people and communities? She also recounted how she and other people of colour are commonly dismissed as having a lower bar for their work.

Bodies

Jessica Hammond took us on a pictorial tour of the truth of her body. (new site)

Kath at Fat Heffalump described the double-bind of fat women’s sexuality.

Jes Baker asked why the hourglass figure is the only version of plus size that we see?

Tracey Spicer showed us how she uses makeup, how she looks without makeup, and how various pressures changed her makeup use during her career.

Disability

Some of what were to be Stella Young’s last pieces appeared in November:

Danielle Binks discussed differing portrayals of Deafness in Young Adult fiction.

El Gibbs explored other people’s attitudes to disability, and how it’s those that make disability hard.

Carly Findlay wrote about unsolicited comments and advice in the workplace about both disability and appearance. She also debunked claims that autoimmune illnesses are caused by “self-hatred” and cured by “self-love”.

Kathy writes through the five stages of chronic illness (denial, anger, bargaining, depression, acceptance).

LGBTQ

In the wake of Apple CEO Tim Cook coming out, Rebecca Shaw argues that coming out is still important and heroic.

Harassment and abuse

Jem Yoshioka explored the alignment between activist organisations in the technical community with misogynists and abusers such as Julian Assange and weev. (new site)

Jo Qualmann asked why rape is tolerated as a subject of “masterpieces” of Western fine art?

Roger Sutton, chief of the Canterbury Earthquake Recovery Authority, resigned after allegations of sexual harassment. Writings included:

Jenna Price reported on the Australian government denying responsibility for violence against women in a report to the UN.

Deborah Russell highlighted the many chilling aspects of the Roastbusters ongoing rape scandal in Auckland, including police failures.

Ada Conroy talked about her work as a men’s behavioural change practitioner.

Jane Gilmore debunked claims that women are as likely to commit violence as men and observes that offender demographics are far harder to access than victim demographics. Jennifer Wilson followed up urging men to stop feeling unfairly attacked.

Motherhood

Lisa Pryor wrote a column about surviving medical school and mothering with the help of caffeine and antidepressants. Former federal Australian Labor Party leader Mark Latham responded in the Australian Financial Review with commentary (which I’m not going to link) called “Why left feminists don’t like kids”. Criticism of Latham’s piece included:

Penni Russon talked with her daughter Una about time travel, women heroes, and community.

Andie Fox told her story of hiding her caring responsibilities while proving herself at a new job as part of the broader picture of women’s caring responsibilities and workplace roles.

Education

Camilla Nelson followed up some October pieces in counting how many of the various states’ English curricula texts are by men.

Clementine Ford wondered what would an anti-sexism school curriculum look like?

Media and culture

Sharon Smith attended PAX Australia and found that the Australian gaming community proved that it was not GamerGate.

Danielle Binks remembered Heartbreak High, including its exploration of gender and racial politics, and the role of public broadcasters in creating diverse programming.

Scarlett Harris explored feminist themes in the musical Wicked and anti-feminist themes in Gone Girl.

New sites

Blogs and sites started in 2014 featured in this carnival were:

Next carnival

The 80th carnival will follow at The Scarlett Woman. Submissions to scarlett.harris [at] y7mail [dot] com by 5th January.

Volunteers are needed to host carnivals from March onwards. Volunteer via the contact form.

Reproductive rights round-up: NSW, Vic, SA, Tas

This article originally appeared on Hoyden About Town.

There’s a lot going on right now in terms of trying to implement fetal personhood provisions and wind back legal abortion around Australia. Here’s the news from four states, anything we’ve missed? What actions are you taking in response?

New South Wales: Crimes Amendment (Zoe’s Law) Bill (No. 2) 2013 has passed the Lower House

Discussion of this has previously appeared on HAT. Since that post, this bill has passed the Legislative Assembly (lower house) following a conscience vote and by a large margin (63 to 26). It will be read in the Legislative Assembly (upper house) in 2014, and if passed there, will become law. Coalition and ALP MPs have been granted a conscience vote by their parties. The Greens oppose the bill. This bill is opposed by the NSW branch of the Australian Medical Association, and by the NSW Bar Association. The campaign against this bill is at Our Bodies, Our Choices.

I’d love to publish transcripts of the Greens community forum on this bill (held prior to it passing in the Assembly), but am unlikely to have time to transcribe an hours worth of video for at least another week. If you’d like to help out, here’s the Amara links for subtitling: Julie Hamblin’s speech (about half subtitled to date), Philippa Ramsay’s speech (not subtitled) and Leslie Cannold’s speech (not subtitled).

South Australia: Criminal Law Consolidation (Offences against Unborn Child) Amendment Bill 2013 not passed

A bill with fetal personhood provisions in the case of grievous bodily harm to the pregnant person was recently before South Australian parliament, but was rejected. Information is being made available by Tammy Franks, Greens MLC, see Stop the Misguided Foetal Personhood Laws and the transcript of the reading in Parliament. Unlike in NSW, it appears that the ALP did not allow a conscience vote. The debate opens with Kyam Maher, government whip:

The Hon. K.J. MAHER (00:11): I will be extraordinarily brief. The government does not support this bill.

Victoria: early proposals to remove Section 8

At present, the Abortion Law Reform Act 2008 requires (in part):

SECT 8

(1) If a woman requests a registered health practitioner to advise on a proposed abortion, or to perform, direct, authorise or supervise an abortion for that woman, and the practitioner has a conscientious objection to abortion, the practitioner must—
(a) inform the woman that the practitioner has a conscientious objection to abortion; and
(b) refer the woman to another registered health practitioner in the same regulated health profession who the practitioner knows does not have a conscientious objection to abortion.

A Victorian doctor, Mark Hobart, is facing deregistration over defying these provisions, and a group of Victorian doctors and nurses called Doctors Conscience opposes Section 8 and advocates for its repeal. The Age reports that Labor MP Christine Campbell intends to table the Doctors Conscience petition in Victorian parliament. (A second Victoria doctor, Dr K. — not Mark Hobart — is discussed in the article, who not only defies Section 8 but has been quoted as expressing the opinion that women who seek abortions deserve death. This is detailed in Daniel Mathews’ blog post which provides quotations allegedly from Dr. K. Doctors Conscience has issued a press release stating that they do not advocate for or support harm to pregnant women for any reason.) The Age also reports that the Victorian branch of the Australian Medical Association supports the repeal of Section 8.

Today The Australian reported that premier Denis Napthine had advised independent MP Geoff Shaw on what would be involved in overturning (or perhaps substantially revising) the Abortion Law Reform Act in Victoria. The ABC reports that Napthine describes himself as having issued pro forma advice on legislative process.

Bills to repeal Section 8 or make wider changes to the Abortion Law Reform Act 2008 are yet to be proposed.

Tasmania removes abortion from the criminal code

On November 22, Tasmania removed references to abortion from the criminal code. In addition, like in Victoria, legislation now requires that doctors (and counselors) who conscientiously oppose abortion refer pregnant people to others who they believe do not have such an objection. A PDF of the Reproductive Health (Access to Abortion) Bill 2013 is available.

Bonus USA

NPR recently reported on the findings of Paltrow & Flavin, Arrests of and forced interventions on pregnant women in the United States (1973-2005) who report:

  • Arrests and incarceration of women because they ended a pregnancy or expressed an intention to end a pregnancy;
  • Arrests and incarceration of women who carried their pregnancies to term and gave birth to healthy babies;
  • Arrests and detentions of women who suffered unintentional pregnancy losses, both early and late in their pregnancies;
  • Arrests and detentions of women who could not guarantee a healthy birth outcome;
  • Forced medical interventions such as blood transfusions, vaginal exams, and cesarean surgery on pregnant women;

… Analysis of the legal claims used to justify the arrests of pregnant women found that such actions relied on the same arguments underlying so called “personhood” measures – that state actors should be empowered to treat fertilized eggs, embryos, and fetuses as completely and legally separate from the pregnant woman. Specifically, police, prosecutors, and judges in the U.S. have relied directly and indirectly on… [f]eticide statutes that create separate rights for the unborn and which were passed under the guise of protecting pregnant women and the eggs, embryos, and fetuses they carry and sustain from third-party violence… [my emphasis]

I think this point bears repeating: provisions that were introduced allegedly for the protection of pregnant people and fetuses from third parties have been subsequently used to police the behaviour of pregnant people, including but not limited to those seeking abortion, and including forcing medical procedures on them, and confining them. Fetal personhood provisions are designed to control the bodies of pregnant people.

The 62nd Down Under Feminists Carnival

This article originally appeared on Hoyden About Town.

In blue on a white background, the DUFC logo: in a square with rounded corners, there is the female/feminine symbol; with the Southern Cross inside, above which it says 'Down Under' and below 'Feminists Carnival'.

Welcome! This post is the 62nd monthly Down Under Feminists Carnival. This edition of the carnival gathers together June 2013 feminist posts from writers living in Australia and New Zealand. Thanks to all the writers and submitters for making this carnival outstanding, amazing, sad, outraging and uplifting.

Highlighted new(er) Down Under voices

I’ve highlightede posts that come from people who began been blogging at their current home in June 2012 or later, such posts are marked with (new blog) after the link. I know this is a very imperfect guide to new writers, since some may have simply started new blogs or switched URLs, or be well-known as writers in other media, but hopefully this may be a quick guide to feeds you may not be following yet.

Also, this carnival observes the rule that each writer may feature at most twice. Apologies to the fine submissions that were dropped under this system.

Feminist theory

Cristy is kicking off a feminist book club, from historical feminism and first wave onwards.

Joanna Horton reviews Joan Smith’s Misogynies, twenty four years on.

Party politics and government

In late June, Julia Gillard was deposed as Australian Prime Minister. Feminist commentary on Gillard’s media portrayals, treatment in Parliament, and defeat in a leadership ballot included:

Orlando got in before the spill with the questions the governing Labor party ought to be asking itself (not about the leadership).

Julie found that potential women candidates for office can’t commit due to time constraints.

Orlando salutes Emily Wilding Davison and other radical activists for women’s right to vote.

Ethnicity, racism, colonisation

Utopiana discusses lateral violence in the wake of her critique of Indigenous beauty pageants. (new blog)

Kim Mcbreen recaps a talk she gave about understandings of gender and sexuality in Māori traditions.

LudditeJourno chronicles news stories about pressure on indigenous people to assimilate.

Barbara Shaw recounts more than five years on income management in the Northern Territory.

The Koori Woman blogs on hope after the apology and anger after the Intervention for Reconciliation Week 2013.

Celeste Liddle reflects on international gatherings for indigenous people.

Misogyny, sexism, harassment, assault

Hayleigh wants to go outside her house without being objectified (new blog).

AJ Fitzwater promises to ally herself with people who speak out or who can’t speak out about bad behaviour in the speculative fiction community or the SFWA.

Amy Gray argues that the treatment of Adrian Earnest Bayley, who murdered Jill Meagher, shows that the Australian legal system does not deal with rapists well.

tigtog explains that it is the very indifference of creeps to desire that makes them creepy.

newswithnipples takes the mainstream media to task for widespread fail of the highest order.

bluebec does not want to excuse the abuses perpetrated by the Catholic Church on the grounds that they also do good works.

LudditeJourno reviews the many lessons about rape that the Steubenville rapes show aren’t being learned.

Scuba Nurse points out that a rape, abuse or victimisation narrative resulting in the eventual victory of the survivor isn’t miraculously unproblematic.

Bodies

Hayleigh is tired of being chased around Facebook by weight-loss ads (new blog).

Eliza Cussen lists five mistakes she’s constantly correcting about abortion, including the myth that it’s legal throughout Australia (new blog).

Genevieve writes about healing after post-abortion trauma (pro-choice perspective).

Fat Heffalump debunks fat-shaming as a pro-public health act.

Workplace, employment and education

Anjum Rahman writes about the right to work, in the context of people with disabilities, and ethnic minorities (new blog).

blue milk writes about the Australian Coalition’s parental leave scheme and adds a followup in response to critique.

Rachael Ward asks why so many of the testing materials in the General Achievement Test in Victoria related to men’s achievements.

Arts, music, crafts and media

Holly Kench writes that stories with diversity don’t need to be about being different; they may be about belonging with difference (new blog).

The results of the Triple J Hottest 100, 20 Year Edition music poll aired in early June, and as with the all-time edition in 2009, women musicians were very badly represented. Commentary:

Chally is reviewing LGBT young adult books, check out her reviews of Is He Or Isn’t He?, Beauty Queen and more.

Transcendancing recaps Karen Pickering’s talk on the secret feminism of the Country Women’s Association (CWA).

Jo Qualmann analyses the disappearing women of Doctor Who in light of the season finale.

AlisonM observes how very different Facebook ads are, depending on your selected gender.

canbebitter analsyes Cee Lo Green’s Fuck You, concluding that Fuck You is misogynist. Later in the month canbebitter presents an alternative queer reading of Fuck You.

Scarlett Harris reviews Paper Giants 2: Magazine Wars in light of current developments in magazine wars.

bluebec criticises recent coverage of polyamory in the press.

QoT is unimpressed by “feminist” clickbait.

New blogs

Blogs started in or after June 2012 featured in this carnival were:

Next carnival

The 63rd carnival will follow at can be bitter in early August. Keep an eye on Down Under Feminists Carnival HQ for submission instructions.

Volunteers are needed to host carnivals from October onwards. Volunteer via the contact form.

Life at 7: discussion thread

This article originally appeared on Hoyden About Town.

In February last year, the ABC screened Life at 5, the third edition in Life, an Australian documentary series following children born in 2004/2005 through their childhood. It’s associated with Growing Up in Australia: The Longitudinal Study of Australian Children.

Almost all of the children we first met at age 1, and then at ages 3 and 5, are returning from tonight in Life at 7, with only Loulou not appearing. This time, the two documentaries are Tackling Temperament (now on iView) and Finding Your Tribe (now on iView), screening a week apart.

People with Australian IP addresses can also catch up on the earlier documentaries for a limited time:

Are you watching Life at 7? Please play along in comments, I enjoyed (and was frustrated by) the previous documentaries, and I’m looking forward to seeing the new series.

Book Week: Looking For Alibrandi

This article originally appeared on Hoyden About Town.

This is part of Tansy Rayner Roberts’s Blog Book Week challenge, about favourite childhood reading, how we read these books, and why we remember them.

I haven’t forgotten that I promised to do Ruth Park’s My Sister Sif and I still intend to, but while I’m tracking it down for a re-read, I’ve another Sydney novel in the interim: Melina Marchetta’s Looking For Alibrandi.

Spoilers for Looking For Alibrandi abound!

Warning: self-harm is a plot element in this novel, and it’s discussed in this entry.

Background/plot summary: Looking For Alibrandi is a 1992 young adult book by Australian author Melina Marchetta. Seventeen year old Josephine Alibrandi is in her final year of a expensive private Catholic high school, preparing for the HSC (the Higher School Certificate, which is the statewide final school exams in NSW). She is a scholarship student, the daughter of Christina Alibrandi, a single mother who had a child at sixteen and was exiled from her Italian-Australian family until her father died, in the recent past from the novel’s point of view.

Christina insists that Josie has a relationship with Christina’s mother, Josie’s Nonna Katia, but Christina’s own relationship with Katia is strained due to their long estrangement and Katia’s coolness to her throughout her childhood. At the beginning of the novel Josie is more concerned with school problems in any case: her quartet of outsider friends fight for recognition in their upper class Anglo-dominated school. Josie is school vice-captain to her mortal enemy, perfect blond Ivy, daughter of a wealthy surgeon, as captain.

But Josie’s home life suddenly undergoes another change. Josie’s father, Michael Andretti — son of Christina’s childhood next door neighbours, now a barrister — moves back to Sydney for a year to be welcomed briefly into unknowing Katia’s home as one of the family. Josie confronts him and they agree to have no contact, only to ring him from school frantically to extricate herself from a legal threat by a classmate’s father. After this they have an initially uneasy but gradually warmer relationship. In the meantime, Katia begins telling Josie stories of her immigration to Australia and her married life in rural Queensland in total social isolation, until the arrival of her sister from Sicily. Josie begins to see Katia as more of a person and less of an oppressively tradition-bound stereotypical grandmother.

Events at school also demonstrate to Josie that she’s not as much of a complete outsider as she thought, including a revelation by the principal after some irresponsibility towards younger students on Josie’s part that she was in fact voted school captain at the beginning of the year but that it was awarded to Ivy, who the principal felt was more responsible. While at the beginning of the novel Josie wants nothing more than a relationship with John Barton, her solidly upper-class debating friend, she ends up with Jacob Coote, captain of a nearby public school, as a boyfriend, and has to navigate being middle class to his working class.

It eventually becomes clear to Josie as Katia’s stories of her past continue that Katia’s Anglo-Australian friend Marcus Sandford was in love with her, and eventually Katia slips up and Josie works out her grandmother’s secret: Marcus and Katia were lovers and Marcus was in fact Christina’s biological father, which accounted both for Christina’s father’s loathing of her and of his swift condemnation of her when she became pregnant as a teenager.

Josie very briefly reaches a feeling of peace with herself and her story before her tranquillity is suddenly destroyed again: her friend John Barton commits suicide the night before the HSC exams begin, and she is told this by Ivy, who was even closer to John, crying out the front of the school. In the aftermath of this Jacob Coote breaks up with Josie, not sure what he wants from his future himself in the wake of knowing Josie’s relative class privilege and John’s death in spite of his class privilege. The novel ends with Josie about to find out her university entrance ranking, still relatively at peace with herself, but less sure of her place in the world and her ambitions.


Photograph of Martin Place in Sydney, looking west
Martin Place by Alpha, CC BY-SA

I think I read Looking For Alibrandi a couple of years after it was published: definitely when I was in high school. I recall it being a book that you had to wait some time for at the school library. (It gets assigned as an English text now, but I never read it in that context.) It has crushes and alcohol and uneasy relationships with friends and a pretty intent focus on high school academic achievement, all of which were pretty familiar to me, even if the rich competitive Sydney folk weren’t so much. (At some point John Barton despairs over his poor ranking in a mathematics competition compared to Sydney Grammar, a reference I understood better when I knew former Maths Olympians from Grammar while at uni!)

Again, it’s very evocative of Sydney: I in fact live now pretty close to where Christina and Josie lived in Sydney. There’s a speech day in Martin Place, truanting at the Sebel and a few other landmarks although it’s not quite as firmly inner west as Saving Francesca and The Piper’s Son (the latter of which is about twentysomethings, and with which I identify even more closely as someone who went to Sydney Uni).

To be honest, as a result of this book I even have a sneaking fascination with Stanmore Maccas, where Josie gets a part-time job briefly, and I felt rather betrayed when the movie version changed it to Oporto!

John Barton’s death was “that bit” in the book, as in “have you got to that bit yet? Oh, you’ll know what I mean when you get to it.” It was my main frame of reference in the aftermath of the actual suicide of someone I knew at school, while of course not fitting exactly.


Again with the fanon style questions: this is the twentieth anniversary of Looking For Alibrandi‘s publication. If we took 1992 as the year Josie was seventeen, she is now thirty-seven. Did she end up doing a law degree like her father, but which she had begun to doubt she was as interested in as she’d thought? Did Christina and Michael reunite, as the novel implies they are considering? Did Josie and Ivy end up with an unexpected friendship, as they are stumbling towards? Did Josie, who would have won Least Likely To Leave Well Enough Alone if Australian schools did yearbooks, attempt to track down Marcus Sandford?

I don’t have as strong a fanon in my head for this as for Playing Beatie Bow but if I had to guess, Josie did Arts/Law and dropped out after the Arts component (quite a lot of people in combined law degrees do this). I have no idea what she’d do instead though. I think there’s too much hurt between Christina and Michael to reunite, although probably Josie and Katia both pushed strongly for it. I don’t know what to make of Josie and Ivy! And I would put money on Josie telling herself that she doesn’t mean anything by nosing around in the S section of the phonebook and so on, and of course meaning something by it, finding out that, as always, people’s lives aren’t as simple as she thought.

Book Week: Playing Beatie Bow

This article originally appeared on Hoyden About Town.

This is part of Tansy Rayner Roberts’s Blog Book Week challenge, about favourite childhood reading, how we read these books, and why we remember them.

I’m going to write about two Ruth Park books this week, Playing Beatie Bow and My Sister Sif.

Spoilers for Playing Beatie Bow ahoy!

Background/plot summary: Playing Beatie Bow is a 1980 older children’s book by New Zealand/Australian author Ruth Park. In it, fourteen year old Abigail sees a strange young girl (thin, wearing odd clothes, “furry” shorn head) watching her babysitting charges play, especially when they play “Beatie Bow”, a ghost game. One day she gives chase to the girl and finds herself in Sydney in the same area, only in 1873. She quickly incurs a head injury after being knocked down in the street by Samuel Bow, a war veteran who himself has a brain injury and “takes spells” (flashbacks) as a result. It emerges that the strange girl is his daughter, Beatie, who had found herself several times in the twentieth century watching a game featuring her own ghost.

Photograph of a street in The Rocks, Sydney, circa 1900
The Rocks, circa 1900, State Records NSW, CC BY

While both parties hide their knowledge from each other for a while, the Bow and Tallisker (Beatie’s mother’s name) families who share a house in the Rocks know that Abigail is from a different time and will not help her return to the twentieth century. It emerges that some of the women in their family have a psychic Gift as a result of their Orkney heritage, and that every fifth generation it is imperiled, with a prophecy that of the adults in that generation, one is to be barren and one to die, risking there not being another generation. When this happens, the family is visited across time by The Stranger, in this case Abigail, who is destined to save enough of them to continue the Gift. The family has recently had scarlet fever and only a few members of the fifth generation survive: Beatie; her older brother Jonah; and her younger brother, Gilbert, yet to recover his health after the fever; and their cousin Dorcas (“Dovey”). Abigail is initially desperate to return home, but falls in love with Jonah, a sailor, when he has shore leave, and is more conflicted, especially since Jonah is betrothed to Dovey.

Eventually Samuel Bow causes a house fire, from which Abigail saves Dovey and Gilbert. She returns to the twentieth century that same day, under the care of Beatie, still cross with Abigail for pursuing Jonah. Shortly after returning she researches the family history in the newspapers, which suggests that Jonah probably died at sea shortly after she left. She then has a vision which shows that Beatie became a scholar, and that Jonah married Dovey but indeed died young at sea. She tries and fails to warn the family across time. Abigail is overwhelmed with grief that she cannot speak of.

Before long her own parents reunite after years of separation and move with her to Norway. In the final pages of the novel, she returns to Sydney five years later to discover by chance that the Crowns, her former babysitting charges, are descendants of Gilbert Bow through their mother, and (it is heavily implied) Abigail begins a relationship with their uncle Robert Bow after the novel ends. She realises that instead of her role as The Stranger being to save Dovey from the fire for Jonah as the family had believed, it was to save Gilbert.


I think I received Playing Beatie Bow as a gift from a book-loving relative. I wasn’t born when it was written, and probably read it in about 1992 or a bit later, when I was slightly younger than Abigail is for most of the novel. I remember finding the twentieth century portions rather strange for a while: this relative was in the habit of giving me high quality very recent books, and I didn’t realise for a while that the book was more than a decade old and the portrayals of Abigail’s high school experience (secondhand, as she thinks of them with contempt over summer) were using slang and events from the late 1970s! At the time I knew almost nothing about the 1970s, so it sounded rather as if Park had made up a bunch of plausible sounding teenage slang.

Photograph of George Street, The Rocks, at night, showing mostly well-kept pubs and restaurants
The Rocks in 2009, by Richard Taylor, CC BY

Abigail’s teenage alienation was a bit of a foreign country to me at the time. The novel begins with her spending the summer being angry about all sorts of things: her father leaving her mother for another woman, which has alienated Abigail so much she has changed her given name to one that isn’t connected with her father’s affection; her peers at school and their teenage crushes; her mother’s decision to re-partner with her father after his long-lived relationship with another woman. Interestingly, a big part of the novel is Abigail, via falling in love with someone else’s fiancé, coming to a realisation that there’s more going on with love than people falling in love to spite her. The coda at the end in which Abigail has demonstrably grown up emotionally in her nine-odd months in 1873 and then her five years in Norway was also important to me: the Norway part of the arc, being realism, maybe more important than the time-travelling.

It was probably also one of the first encounters I had with a critique of the idea that history is a uniform progression from worse conditions to better conditions (yeah I know, a pretty obvious misconception in hindsight): this critique is put into the mouth of Jonah who is utterly uninterested in the magic that awaits his world in the twentieth century.

Sydney always makes novels memorable for me, too. I didn’t grow up in Sydney, but rather in regional NSW, and as a teenager it tended to signify freedom to me. I was always very excited to have a book with a strong Sydney-centric sense of place: besides Playing Beatie Bow I think only Melina Marchetta’s novels were as evocative for me. (Only Looking For Alibrandi was actually published when I was a child, I was 22 and already lived in Sydney when she published Saving Francesca, and a new mother in my late twenties when The Piper’s Son came out.) Playing Beatie Bow is very thoroughly set in The Rocks around Argyle Street, and grounded in the local geography to the point where I believe it’s possible to identify the set of stairs that led Beatie into the twentieth century and Abigail into 1873.


Fan service insight for other dedicated Beatie Bow readers: there’s very brief speculation by Robert Bow at the end of the novel that his niece Natalie Crown, Abigail’s former babysitting charge and the only other person who could see Beatie watching them play, has the Gift, but otherwise the form the Gift takes in Gilbert’s descendants and what it means to have it with very little cultural connection to the Orkneys and its supernatural origins there, is totally unexplored.

I worked this over several times when I was younger: if I was counting the generations correctly, the fifth generation of Talliskers/Bows/Crowns after Gilbert ought to be Natalie and her brother Vincent, which should make them subject to the “one to be barren, one to die” curse (by the way, the inevitable “cursedness” of being childless is called out in the novel, by Beatie who deeply wants to be, and ends up being, the childfree one). If Abigail and Robert had children, the fifth generation would contain their children also. This last is of course a stretch given that about the first week of Abigail and Robert’s relationship is shown in the novel, but hey, fanon calling.

In addition, in the novel, Granny Tallisker, who had the strongest Gift, spends some time trying and failing to work out why on earth Abigail is their Stranger, since they expected someone with a family relationship. Neither of them at that point knows about the relationship with the Crown children, or for that matter that Gilbert is to live. But if a family relationship is required, Abigail doesn’t have this it unless she goes on to partner with Robert Bow.

In any event, whatever happens to Robert and Abigail, it seems that the Crowns are due a Stranger at some point in their lives. I was always surprised that Park didn’t write a sequel, given this (although as an adult, I can see why it would be difficult to preserve the tone with one novel set in 1873 and the other in the late twentieth century). In my fanon, a somewhat older Beatie ends up being their Stranger, in a reciprocal relationship to that Abigail had with her family.