Ada Lovelace Day 2010: Betty Allan

This is much more of a quick post than my post about Skud, but a call to highlight Australian women pioneers in science and technology reminded me of idly flicking through a CSIRO internal publication a year or two back and discovering Frances Elizabeth ‘Betty’ Allan.

The CSIRO is Australia’s government research organisation. Allan was CSIRO’s first statistician. John Field has written a lot about her at CSIRO’s first statistician, Miss Frances Elizabeth ‘Betty’ Allan:

… The first of these [early biometricians at CSIR, the first three of whom where women] was Frances Elizabeth Allan. On return from Rothamsted, she took up duty with CSIR on 29 September 1930, seventy-five years ago.

Over the next decade she championed and demonstrated the usefulness of biometrics – the application of statistics to biology, often now called biostatistics – throughout the organisation and beyond. Her work was highly valued; she devoted her energies to helping other researchers rather than establishing her own scientific reputation. She is remembered by those who knew her as kind-hearted, considerate and easy to work with.

Allan’s marriage and therefore, by law, her retirement, occurred at more or less the same time as the formal establishment of a Biometrics Section in CSIR, forerunner to the present-day CSIRO Mathematical and Information Sciences. Allan’s legacy is a CSIRO Division which employs scores of statisticians from Australia and overseas. These people are working on problems and conducting research with an impact that Betty Allan would certainly be proud of.

It’s already easy to forget that women were required to retire from many jobs upon marriage as a matter of law until well within many people’s living memory (mine, for a small number of women in Australia). It was still the case at the time of the publication of The Female Eunuch, and, in Australia, it was occasionally required until the passing of the Federal Anti-Discrimination Act in 1986.

Ada Lovelace Day 2010: Kirrily Robert

This is a profile of a woman in technology for Ada Lovelace Day, 24th March. Everyone is invited today to profile a woman in technology or science.

Skud (two photos)
Creative Commons License
Skud (Two photos) by Kirrily Robert, Erica Olsen, Mary Gardiner is licensed under a Creative Commons Attribution 2.5 Australia License.

I’ve run across Kirrily Robert in any number of capacities. Originally it was in 2001, presenting at linux.conf.au about the work of her then employer, e-smith. She and I and several other people went to a LinuxChix BoF. We’ve only met one other time in person, I think, and she performed the essential service of introducing me to Ackland Street St Kilda and mentioning that there are very rummy rum balls to be had there. (Very large ones too, it turns out, about the size of a fist. Don’t buy two.)

I admire Skud for her generalist interests and her leadership. In a decade or so of following her blogs and occasionally contributing to her projects, there’s been Perl hacking, Perl community, fandom, social media, geek feminism, geek etiquette, Freebase…

One of Skud’s specialties is seizing expertise by the throat. She writes and talks about whatever is interesting her constantly, learning and teaching at the same time and thereby making herself central to the community around it. I also admire her embrace of generalisation: of focussing on breadth as well as depth.

It’s hard to write about generalists without making it sound like a second prize, so I want to address that specifically. Firstly, I don’t think depth versus breadth of interests is a zero sum game. Certainly there’s a trade-off at some point, but I think geek culture creates a quite artificial separation between the intense take-all intense interest and expertise and those other people in second place, with their shallow fiddling around. (I suspect geeks have inherited this from academia.) The people I know achieving the most at the moment are all in some way generalists and Skud is at the forefront. Skud is an uber-geek. There’s nothing she’s interested in that she’s not geeky about. If I ever want to unashamedly get my teeth into Perl, Freebase, knitting, Age of Sail fandom, or historical household arts, I know where to go.

I’ve obviously been closely involved in the Geek Feminism project, which is why I’m choosing to write about Skud this year. No other person in technology has influenced my life and time so much recently. Skud’s big success in founding this was that she took the intense reaction to her OSCON keynote and built upon it. Considering the amount of venom around both the general topic of feminism and specifically feminist claims that geekdom’s individualist utopia might still be systemically difficult for women, it’s really really hard not to throw a stone and then run and hide for a few years. And I’m really really pleased that someone didn’t, and I think this is typical of Skud: she creates, builds and unifies. Watch and learn!

Quick hit: Battle of the Opens

A quick link for you: people interested in Free Software and similar intellectual property sharing and re-mixing movements would probably enjoy reading Dorothea Salo’s Battle of the Opens, talking about open source, open access (to research literature) and many other related movements. I think, in general, that Open Access and Free Culture and so on are far more aware of the software movement than the software movement is aware of any of the movements it partly inspired.

Here’s an excerpt about open access:

What is being made open? The academic literature: specifically, the peer-reviewed journal literature which is not written for royalties or any other direct monetary reward to its authors. (While open-access advocates happily cheer for open access to books and other research media, the different money-flows in these areas mean they are not a focus of the movement.) Open-access literature is in opposition to literature which is not available to be read unless a subscription, per-article, or other fee is paid by the reader or the reader’s proxy (e.g. a library).

What legal regimes are implicated? Copyright, again. Typical practice for the academic article is that its author(s) transfer their copyright in its entirety to the journal publisher, allowing the publisher to control reuse.

Addressing tokenism

This article originally appeared on Geek Feminism.

This question came from the Ask a Geek Feminist post, which is still taking your questions.

How do you determine if a person has been invited to participate (conference speaker, lead a workshop, blog, etc.) as a token of diversity rather than on their merits?

And, if it is tokenism, what would you do?

I’m going to talk about being a token woman in this post, because that’s what I feel familiar with, hopefully commenters can share their thoughts on being a token representative of other (or multiple) groups.

First, a wee bit of 101. The response to this kind of discussion is sometimes: “Wait, you want more women. But we shouldn’t be selecting women just because they’re women. Feminism is hard, eleventy one 1!11!!1 I quit!”

Yeah, feminism is hard. That’s why we’re still here and frankly expect to be for a long time. Yes, we’d advocate that you have women taking prominent roles in your geekdom in similar proportions to their participation. And this may be a hard thing to do: much harder than having a criteria for a single event that says “at least three women speakers, please, this year for sure.” Likewise for diversity in general. You do this the hard way: organically. You should be striving for diversity everywhere, not just in venues where people are likely to notice and criticise your lack of diversity. You shouldn’t be having to select a woman speaker just because she’s a woman: if there are women in your geekdom at all, there should be women in your candidate pool and then you select some of them as part of your usual process.

Of course, that means keeping in mind that it’s harder to select women even when you have access to women candidates, because essentially everyone (so, me, you) has a set of biases about women that influence how we see individual women. Try and consciously correct for these biases. As an example: she seems inexperienced as an speaker. But on the other hand, we regularly select men on no more evidence than the fact that they asked, don’t we? Are we applying the same standards to women?

As regards bias, once you have your selection pool, at the time of selection, there are various approaches. Blinding the selection process is very effective: if you can hide names, appearances, and everything else that you can aside from the person’s proposal or skill, this is something of the gold standard approach. This is famously true for orchestral auditions. Otherwise, all you can do is try and be very conscious about your choices and remember that you have inherited biases towards privileged groups, and towards people like yourself, from your surroundings.

On to the question itself: someone appears to be a token women. What to do about it?

This is complicated precisely because tokenism isn’t a binary thing, token or not-a-token. When in a sufficient numerical minority particularly, as women are in a lot of geekdoms, I think it’s unlikely that no attention at all was paid to a woman’s gender and its effect on gender balance and diversity when she was selected for a role. It might have come up explicitly in the selection, it might have occurred to individuals privately, it might have influenced them subconsciously, but to some extent she was likely chosen as partly “the person who can best do this task” and partly as “a woman”.

I think there are some indicative but not definitive signs of problematic tokenisation. They include:

  • being the only woman selected among many men;
  • being part of a repeating pattern in which a single woman or the same number of women are selected time after time (eg, a few too many tech conferences currently seem to have a pattern of having exactly one woman selected to give one of the keynotes year after year); and
  • being selected to represent the female side of however the local gender binary fractal divides the space, especially where this is a repeated pattern.

The question doesn’t specify about what to do if you think you yourself are a token, or if you think someone else is. I’ll answer the easier part first: if you think someone else is.

I don’t think it’s a good idea to point this out with respect to an individual woman. Tokenism is a double-bind: tokenism should be challenged, but ‘token’ is a very damaging and hurtful label to apply to someone and this is regularly used as a weapon against women. Calling someone a token woman is a good way of dismissing her and giving other people ammunition to dismiss both her and other women who are in a numerical minority. (Much love to my first year computer science tutor who greeted my appearance in his tutorial with: “ah, of course, our token woman!”)

It’s pretty rare for a woman to be explicitly identified as a token by the people who selected her as one, in these situations where diversity is being genuinely sought. (In the case where people feel diversity is being forced upon them, they often take it out on the tokenised person.) Generally they realise that “we selected Mary to be our woman speaker this year, that’s an infinite improvement on last year” is an admission that their approach to diversity is fairly shallow.

So you don’t often know for sure, and speculating on an individual woman’s selection as a token is a problem in and of itself. Instead, the system needs to be redesigned at a lower level. This is very much a place in which allies in positions of power need to do work. Work hard on having access to diversity through your networks. The idea is that when someone is seeking a speaker, writer, teacher, leader or so on, it shouldn’t be only men’s names that spring to mind. This is the long hard way. Essentially what you need to do is make your diversity efforts an ongoing, continual process. Claire Light wrote about doing this as a fulltime job in Editorial Work Is HARD, Asshole!. Allowing for the number of hours you have available, this is how you should be approaching your geek network when you have power over other people’s prominence. You should be seeking to tunnel for hidden gold all the time, not just keeping to the same old (male, etc) names. It shouldn’t just be your events that are diverse, it should be your personal network. Also have a look at Skud’s ten tips for getting more women speakers and think about analogies in all situations where you are choosing to make someone prominent.

If you do the above, you won’t be stuck at the last minute trying to make sure you have one single woman to desperately avoid looking undiverse.

What if you think you yourself are a token? I don’t think that you have an obligation to challenge what’s going on: requiring that women who’ve been put in a difficult spot do all the work of changing assumptions and practices is a bad approach. We all should, and the more powerful should be addressing their own privileges in proportion to their power. You might decide that the best thing to do is keep your head down this time.

But let’s say that in this instance, you want to challenge the tokenism of your selection. There are a bunch of options:

  • refuse with a reason. Say that you believe you’re only being included in order to have a woman speaker or prize recipient or whatever. Probably this is only going to happen when you have been somehow informed that you’ve been selected explicitly and only as a token, not in the far more common case where you aren’t sure or you’re partly a token.
  • if you’re been included in a way that is below your capabilities: you could either point this out and refuse, or demand a role commensurate with your status and abilities. For example, if you believe your expertise and speaking skills merit keynote slots, ask for them when being offered normal speaking slots.
  • if you feel your offer has been too feminised, ask to change it. For example: “I haven’t done game artwork for the last few years, I’m much more familiar with game design state-of-the-art. I would rather run a workshop on that and I notice that there isn’t one in the program.”
  • use your prominence to promote other women, or other people who you believe aren’t getting enough exposure. Invite them to your workshop, suggest them as alternative speakers, suggest that a journalist speak to them instead, and so on.
  • try and leverage your token slot into a role with power. Ask to be on the organising or selection committee next year. Then you can try and make a more organic approach to diversity right from the start.

If you’re worried you’re a token, it’s also worth keeping in mind that women are trained to underestimate their own worth and significance. Don’t neglect to consider the possibility that your work is just as good as or quite likely better than the required level for the role you’ve been offered. You also do not need to be The Universe’s Single Leading Expert on anything in order to publicly opine, teach or lead it. The fact that you can think of someone who would be better does not mean that you are not suitable. Tokenism exists, but it does not mean that everything you are offered is unearned or depriving someone more worthy.

For commenters: have you been tokenised? Were you able to tell for sure? Did you decide to do anything about it, and if so, what? Have you any experience of the explicit and deliberate tokenisation of someone else?

And again, this post focused on women being tokenised, but have you been included as a token member of another group, or at the intersection of more than one? Do you have any thoughts specific to that?

Many roads, one surname

This article originally appeared on Hoyden About Town.

In yesterday’s SMH Catherine Deveny asked Why do (don’t go there) most children(don’t go there) still end up with (don’t go there, don’t go there, don’t go there!) their father’s surname?

She’s fairly clearly talking about a certain, already small and reportedly shrinking, milieu, that of heterosexual couples forming a nuclear family where the male and female partners have different surnames. She’s particularly talking about legally married couples, because in that case there is a socially visible ‘choice’ available to the female partner to use her birth surname or adopt her husband’s surname, or, I think even more rarely, some combination thereof. (Deveny has discussed women’s own decision here and it made it to Hoyden in 2007.)

Of course, we’re already in problematic territory here, in our last surname discussion WildlyParenthetical had a great comment in which she wrote:

[A structural analysis of surname choice as a feminist decision] assumes to know, in advance, the entire significance of a choice. In fact, it says that the entire (feminist) significance is given by its capitulation or resistance to a particular dimension of patriarchy…

… it can erase the heteronormativity of the issue to begin with… it can erase a colonialist, imperialist and racist history… it can erase the moments in which one has been disowned, or a survivor of violence, the moments where the very nuclear family structure enforced by surnames has been the cause of great damage…

Here I am under the microscope though. I had a son last month, my own first child and the first child of my long term heterosexual relationship. Moreover, his father and I are legally married. I’m white and of largely British Isles descent: this surname tradition is my cultural heritage. And I use my birth surname both socially and professionally, as does he: of course, my choice to do so is marked, and his isn’t.

My son? His surname is the same as mine, rather than his father’s.

While I was pregnant, we worked over this problem a lot, because I was very struck by the comment of zuzu’s that tigtog brought to our attention: You may feel you have great reasons for choosing the option which just happens to be what the patriarchy has greased the rails for you to do rather than taking the harder path of going against tradition. But having good reasons doesn’t mean that you’re not adding your own grease to those rails… Deveny observes much the same, that there are many many many reasons, but very much one likely outcome.

I come with a great big helping of privilege, and I’ve greased plenty of rails already and figured that the punishment I’d take for thinking about adding a teeny smidge of friction here was small, but it still took a great deal of energy to reach this decision. It took a great deal more for me than for my husband of course. I considered a lot of options: the children using the surname of the same-sex parent, inventing a new family name entirely, and so on.

I’ve ended up liking using my surname because it’s a distorted mirror of the usual decision. There’s very few objections to it that don’t also apply to the most common decision. Input from others vastly tended to focus more on what he and his family would lose than what mine would gain. Neither of us has brothers: sisters are so unreliable when it comes transmitting surnames! Several people took it out to cousins: I have more male cousins with my surname than he has with his. Trouble he might have dealing with travel or school documentation were raised more often than trouble I might have.

I am not kidding myself that this was Big Activism for me, it was low risk to my safety, my relationships, my right to parent my son. And I’m much more pleased to share a surname with him than my husband is sorry not to. (Of course, if he becomes very sorry, he can always change his name…) In some ways though, that makes me extra glad with the decision to do the, or at least an, unusual thing.

Who you speak to and where you are: why it matters

This article originally appeared on Geek Feminism.

Warning: this post discusses intimate partner violence and rape. Please place a trigger warning on links to this post.

If you are currently at risk of violence, here are some links for viewing when you’re on a safer computer: National Network to End Domestic Violence: Internet and Computer Safety [USA], Washington State Coalition Against Domestic Violence: Internet Safety [USA] and Domestic Violence Resource Centre Victoria: Tip Sheet: Technology Safety Planning [Australia].

Cross-posted to Hoyden About Town.

Abusive relationship and spousal rape survivor and blogger “Harriet Jacobs” at Fugitivus is angry and scared today:

I use my private Gmail account to email my boyfriend and my mother.

There’s a BIG drop-off between them and my other “most frequent” contacts.

You know who my third most frequent contact is?

My abusive ex-husband.

Which is why it’s SO EXCITING, Google, that you AUTOMATICALLY allowed all my most frequent contacts access to my Reader, including all the comments I’ve made on Reader items, usually shared with my boyfriend, who I had NO REASON to hide my current location or workplace from, and never did.

My other most frequent contacts? Other friends of [my ex-husband]’s.

Oh, also, people who email my ANONYMOUS blog account, which gets forwarded to my personal account. They are frequent contacts as well. Most of them, they are nice people. Some of them are probably nice but a little unbalanced and scary. A minority of them ”” but the minority that emails me the most, thus becoming FREQUENT ”” are psychotic men who think I deserve to be raped because I keep a blog about how I do not deserve to be raped, and this apparently causes the Hulk rage.

There’s lots of other comment today on Google’s Buzz automatically assuming that your frequent email contacts should be your Buzz contacts, and making the connection with them public:

There will quite possibly be more by the time I’ve finished writing this post, let alone by the time you read it. But having to fight this battle on a site-by-site, service-by-service basis is disgusting. For a number of groups of people, including people who are the targets of a violent obsession among others, information about who they are in contact with, where they live and what they’re interested in has life-threatening implications. For a larger number of people it has non-life-threatening but potentially serious implications for their job, for example, or their continuing loving relationship with their family. Sometimes people are in frequent contact with people who have power over them, and/or who hate them. Why aren’t privacy policies centring that possibility, and working out the implications for the rest of us later?

Note: as I hope you anticipate, attempts to victim-blame along the lines of “people who are very vulnerable shouldn’t use technology unless they 100% understand the current and all possible future privacy implications” not welcome.

Update 13th February: Fugitivus has had a response from Google making it clear that protected items in Reader were not shared despite appearances, and stating some changes that are being made in Reader and Buzz in relation to issues she raised.

On breastfeeding

I don’t intend to post a lot of parenting stuff here, but I wanted to make some notes about breastfeeding activism (‘lactivism’) for the geekosphere, as Brenda Wallace has done in talking about her decision to do mixed feeding.

A couple of preparatory notes:

  • The compulsory Mary notice: I am not looking for advice. I am not lacking personally for professional support for my breastfeeding difficulties. It is easier for me to rely on that support than it is to filter through the advice of millions of onlookers. Thank you for your concern!
  • I am a whole week into parenting and have exclusively breastfed to date. I feel quite committed to continuing such to the recommended six months of age and then continue partial breastfeeding for some time thereafter. But. One whole week. And it’s been really hard, actually, even with a good supply from me and a good suck from him and fairly good institutional support from my hospital. I’ve had a middle-of-the-night visit from a locum already to treat mastitis. One whole week. I’m not here to tell you how easy it is.
  • I do not have personal experience of feeding-related persecution or even hassles. (I’ve hardly left the house, I could be not feeding him at all and no one would hassle me.)
  • I really do not mind about your feeding choices for your infant or child, in the sense of exclusive breastfeeding, mixed feeding or exclusive formula. The hassling in the street goes both ways, and in many areas (especially, I gather, the US) the hassling from medical staff sure runs both ways too. I am generally uninterested in person-to-person shame advocacy. More on this later. It’s demeaning, insulting and counterproductive. Lose, lose, lose. Feed your baby, I’ll feed mine, who am I to tell you how?
  • Purely as a terminology thing, formula feeding is not the same as bottle feeding: you can put human milk in bottles and many people do so. (It’s not functionally equivalent to breastfeeding though, because it’s harder to establish and maintain supply, and the correct handling of the bottles is a nuisance as Brenda notes.)

So, why lactivism, a kind of 101:

Consider areas without safe water supplies, that is, most of the world (and this includes major cities of Western nations in the immediate aftermath of a disaster, New Orleans was an example). Formula feeding, or anything other than extended exclusive breastfeeding, is really really dangerous without a safe water supply. Gastric illness kills babies. Lots and lots and lots of babies, many of whom would not have died if exclusively breastfed. Unless there’s a safe water supply mothers with HIV are currently encouraged to exclusively breastfeed, as the risk of the baby contracting HIV is less than the risk of her or him dying of gastric illness related to substitution.

There are several problems with promotion of formula in such areas, or any economically disadvantaged area, a non-exhaustive list includes:

  1. correct preparation of infant formula, including sterilisation of bottles and correct dosages is not trivial and not always (I suspect, not even often) communicated in a manner appropriate to, for example, illiterate people or even people literate ‘only’ in their local language
  2. correct preparation of infant formula is expensive
  3. weaning to formula creates dependency on the product, or at least on milk substitutes: women can restore their own milk supplies (at least sometimes?) some time after weaning to formula, but it’s not especially easy. Without support they’re stuck with a major hole in the household budget, or with dangerous feeding, ie, watered down formula or homemade milk-ish substances.
  4. Per lauredhel here, for many women exclusive breastfeeding is the only reliable contraceptive they have access to (exclusive breastfeeding on demand is more reliable than you’ve been led to believe as a contraceptive) and the use of formula therefore imposes a potential burden of very closely spaced pregnancies.

Right upfront I’ll note that I am far from the most ethical consumer in the world, I have not a shred of pedestal to proclaim from. But. Formula producers are involved in aggressive marketing in exactly these circumstances, in addition to marketing to new mothers in the Western context who are in the often difficult phase of establishing their desired breastfeeding relationship. I’ll note again that in a Western context and in a proclaimed pro-breastfeeding medical environment, I have found aspects of establishing nursing hard. Really hard. If I’d had formula in the house last night it would have been very likely to have been used. (Again, not that there’s anything wrong with that morally, but as a practical matter supplementing is not exactly helpful in further establishing nursing. Or for that matter in dealing with mastitis.)

So, I support very strong institutional focus on establishing breastfeeding in Western countries, and particularly strongly oppose marketing attempts to establish formula feeding as desirable in developing countries. That is my lactivism.

Now to the horrible shaming mothers thing. This sucks. My take on it is that it is two way, like a lot of Mummy Wars. Damned if you do, damned if you don’t. Telling formula feeding mothers that every breastfeeder [is] a better mother than any formula-feeder? Spew. Using the power of the state against breastfeeding mothers? Unspeakable.

I only wish Chez Miscarriage had left her archives up about (some) reproductive choices: no kids? selfish non-Mummy. biological kids? selfish narcissistic eco-raider Mummy. ART biological kids? selfish rich narcissistic eco-raider Mummy. adopted kids? selfish, also rich, Mummy. etc. (Incidentally, re reproductive choice, go be challenged, you’ll gain more there than here.) None of that is the argument I want to have or the people I want to have it with.

Fantasy linux.conf.au 2010

I won’t be at LCA, but since I wish I was, here’s what I wish I could see most. (Note that I haven’t picked something in every timeslot and so this wouldn’t be my complete talks list. This is just my personal highlights.)

I’ve never seen Mako Hill speak, but you can’t be interested in free software and culture activism without stumbling across his name. Because he’s involved in the FSF. And Debian. And Ubuntu. And Wiki[mp]edia. And OLPC. And autonomo.us. Among others. I actually don’t know what his keynote is about, the webpage is just the speakers’ biographies, but I’m just going to go ahead and assume that whatever it is, I’d enjoy. I’m also sure Gabriella Coleman‘s Tuesday keynote would be interesting.

Build Your Own Contributors, One Part At A Time. I don’t know that the Dreamwidth project has good name recognition in the LCA community: consider this an attempt to rectify that. It’s a blog hosting company on the Livejournal model with a fork of Livejournal’s codebase. It’s also very, almost uniquely, innovative and successful in mentoring new and non-traditional contributors. (Kirrily Robert has some information, mostly focusing on their very unusual developer gender ratio.)

Loyal fans of my writing will remember that I’m generally suspicious of how to run an Open Source project submissions to LCA, because so many members of the audience have either run one or seen one run at close range. But I really wanted to select this one because it’s successful at something very unusual. There’s a lot more talk than action on mentoring and diversity in Open Source development; here’s your action.

Introduction to game programming. Yeah, this clashes with Build Your Own Contributors, but since I’m not going at all, it can still be a Fantasy LCA pick, can’t it? Richard Jones is an import from the OSDC scene, he’s a good speaker, he wrote a good chunk of the tools he’s talking about and he regularly puts them to use and watches others put them to use in the PyWeek challenge.

I’m very curious about how Matthew Garrett’s Making yourself popular: a guide to social success in (and for) the Linux community goes and I’d also like to see Claudine Chionh’s Unlocking the ivory tower: Free and open source software in collaborative humanities research: luckily, again this is Fantasy LCA and I don’t have to choose. I’d also get along to FOSS and Māori Language Computer Initiatives later in the afternoon: it’s not exactly my field, but close enough that I’m interested in language and computer interfaces in general.

I don’t know that I’ve ever actually made it to one of Matthew Wilcox’s talks, but I heard great things last year, so I’d get along to Discarding data for fun and profit for sure.

Gearman: Map/Reduce and Queues for everyone! sounds like something I’d enjoy hearing about and might put to use. Can’t lose.

I was accused of being a fangirl when reviewing Adam Jackson’s The Rebirth of Xinerama, if I recall. I don’t think I qualify without, say, asking for autographs, but I enjoyed his 2009 talk a lot. It was not at all aimed at the Mary demographic (short version: I know nothing about X, long version: I know nothing about X) but was still accessible even while totally ignoring my demographic. I love that kind of technical talk. And the more competent parts of the audience seemed fine with it too.

After seeing Andrew Tridgell’s OSDC keynote in 2008 I am wretched about missing Patent defence for free software. Just as you can find Mako Hill everywhere when it comes to free culture activism, you can find Andrew Tridgell everywhere in building… anything. From chess playing server software to homemade coffee roasters. And on the side he’s spent a long time with the Samba team testifying and advising on aspects of the EU’s antitrust investigations into Microsoft. And because of that and because he’s a great speaker and essentially is LCA, it would be a great talk to get to.

Finally, thank goodness this is Fantasy LCA, so I don’t have to tell you which I’d choose of Rusty Russell’s FOSS Fun With A Wiimote, involving Rusty, who is a marvellous speaker, and babies, who… are babies, and Wiimotes, which are white and blue, or Liz Henry’s Hack Ability: Open Source Assistive Tech about the advantages of hacking up assistive tech and thus adapting it to individuals. What a cruel world that timeslot is.

Quick hit: the gender binary fractal in geekdom

This article originally appeared on Geek Feminism.

Unless you’ve been inexplicably failing to click on every link in our linkspams (you didn’t know that would be on the exam?… sorry), you read a fair bit of Sociological Images already. However, they get a Quick Hit because their recent post The Fractal Nature of the Gender Binary: Or Blue vs. Turquoise continues on a theme I discussed in one of my earliest posts here, “Girl stuff” in Free Software.

Lisa Wade writes thus:

The gender binary-that is, the rule that everything (oh animals, jobs, food, kleenex, housework, sound, games, deordorant, love and sex, candy, vitamins, etc) gets split into male and female-is fractal. That means that, for every male or female version of something (say sports versus dance), there is a further gendered split that can be made. If we take sports, we might divide it into the masculine football and the feminine swimming. If we take swimming, we could probably divide it down further. Take education (which is, arguably, feminized): we can split it into physical sciences (masculine) and social sciences (feminine). And we can split the physical sciences into biology (dominated these days by women) and physics (dominated by men). So the gender binary has a fractal character.

This strongly resonates with me. It doesn’t mean that I think this is how things should work, but I think it’s often part of how they do work. Do you find this in your geekdoms of choice? How does it split up your geekdom? Have you seen your area of the fractal shift over time and do you have any theories about why; for example, did the arrival of more women or more men make something more feminine or masculine? How explicit is it? (In Free Software it can be very explicit and essentialist. “Women are good at words and other people, so documentation is more feminine. Women are bad at maths”Š”””Šwhich is basically the same thing as computer programming right?”Š”””Šand at isolated work, so coding is more masculine. QED.”)

Update: Just a note that the question is not precisely “where do the women cluster in your geekdom?” (although that’s interesting too), but “which parts of your geekdom are considered more suitable for women/more womanly/less manly?”