Politics and society – Page 19

June 17, 2010August 22, 2016

“Hey Baby”: virtual violence against harassers

This article originally appeared on Geek Feminism.

Whenever I go through the linkspam, there’s often a news item that becomes a linkswarm of sorts. This time it’s the game (note: violent imagery at link, although hardly extraordinary by game standards) Hey Baby by LadyKillas.

Here’s some perspectives on the game, which has a woman protagonist able to shoot men after verbal harassment. Many players read it as more of a teaching tool or conversation starter about harassment than an entertaining game:

Leigh Alexander, You Look Nice, Miss: My favorite catcall in the ‘Hey Baby Game’? “Smile for me, baby.” It fills me with rage that a stranger on the street feels at liberty to demand that I smile. I smile when I feel like it, and I sure as shit don’t want to do it for you, buddy… So someone’s made a game that’s an outlet for that rage, that wants us to discuss that rage.
Jessica Wakeman, “Hey Baby”: Women Kill Men Who Sexually Harass Them In New Video Game: Is the idea of women shooting at sexual harassers in real life disturbing? Sure… But “Hey Baby” the game is peanuts compared to the violent, misogynistic video games that people have been playing for decades, so I’m more upset about that than this.
Kieron Gillen, The Proposition: So, Hey Baby Then”¦: Okay: the game isn’t about mowing down men. It’s about male privilege and what male privilege feels like.
Seth Schiesl, A Woman With the Firepower to Silence Those Street Wolves: Yet over several hours my initial alienation and annoyance gave way to a swelling appreciation of Hey Baby, not as a game but as a provocative, important work of interactive art as social commentary… The men cannot ever actually hurt you, but no matter what you do, they keep on coming, forever. The game never ends.
Sarah, Hey Baby Hey Baby Hey: … what Schiesel said resonated: would a non-interactive medium have been able to translate to men as viscerally what it’s like to feel unsafe in the streets at all times?

I have to confess, my reaction has more than a dash of “but won’t this just alienate men?”, but I’m examining that reaction with my “feminism isn’t a PR-friendly outreach movement to men” cap on as well. What do you think? (No denying or diminishing other people’s experiences of harassment please.)

June 10, 2010August 19, 2016

Don’t mention the war

This article originally appeared on Geek Feminism.

Over at Livejournal, angelbob is gathering anecdata:

A friend recently said… that as a woman working in technology, she wouldn’t recommend that other women enter the field. She’s a system administrator… I’m not going to repeat her reasons here. Rather, I’d be very curious whether other women working in technical fields, especially system administration and/or programming, felt the same way. Anybody care to comment?

I find this is a bit of an elephant in the room in “women in technology” discussions, and so I (bravely! like John Tierney, no doubt) want to talk about it. It probably applies to “women in science” discussions and so on, I just don’t follow them as much.

There are women, quite a few in fact, in technology careers who suggest other women don’t enter them. They usually find this is a unpopular opinion in the harming the community direction. Often some of their major critics are other women, especially women who are running recruitment and outreach for the field. The argument generally goes like this: the major thing that will fix sexism in this field is more women! So if we stay silent and take the sexism bad with the geeky good for long enough, sexism will solve itself. By encouraging women to stay out, you are basically furthering sexism in this field. QED.

Let’s pick this apart. First, purely as a practical matter, even in the forthcoming geek feminist utopia, some women will be talented programmers or engineers or mathematicians but will choose to spend most or all of their life in a different field. The human endeavour is not a zero sum game, we have not “lost” someone when she becomes a nurse or a musician.

Second, we don’t want to be denying women’s experiences. If a geek career was hard, unpleasant and not ultimately worth it for her, she should say this, and if it was related to her being a woman, it makes sense to recommend against it for other women. It’s hard to hear this if you are among the women who passionately love their geek work and want to share the good news, but those of us who are more in the advocate line surely do not want to spread the message that if women so much as hear negative experiences about geekdom they’ll all flee. If women’s interest in geekdom comes at the expense of lying to them and denying other women’s negative experiences, then the cause of women in geek careers isn’t worth it. Women can listen to passionate detractors, passionate advocates and people somewhere in between, consider their own experiences, and make up their own minds.

And lastly, women do not in fact bear the responsibility of ending geekdom’s sexism, and even if we did, we couldn’t. It is, in fact, ultimately down to the most powerful people to bear the bulk of the burden for changing the social environment. Having a field become 50 or 75% women has some effect on the stereotype effect, but it is not a magic de-sexist-itising measure.

How about you? If you left a geekdom or a geek career, or are a passionate critic of it (and aren’t we all, since pretty much any criticism is subject to the tone argument) have you been told not to discourage women, or that you are undermining the work of advocate women?

June 9, 2010August 22, 2016

The latest essentialism go-round: do we dare to discuss?

This article originally appeared on Geek Feminism.

Showing up on our Linkspam radar this week is John Tierney’s article for The New York Times, Daring to Discuss Women in Science, which is another round of “I am going to challenge the groupthink and be the one person who dares to make gender essentialist arguments about women in technical fields [well, me and that army over there]”. It argues from a finding among very high performing high school students, the top 0.01 percent of the population as sorted by the SAT and ACT standardised tests in the US, from which the researchers concluded that there’s distinct gender differences among students with that sort of performance.

Tierney writes:

The boy-girl ratio has also remained fairly constant, at about three to one, at the right tail of the ACT tests of both math and science reasoning. Among the 19 students who got a perfect score on the ACT science test in the past two decades, 18 were boys.

Meanwhile, the seventh-grade girls outnumbered the boys at the right tail of tests measuring verbal reasoning and writing ability. The Duke researchers report in Intelligence, “Our data clearly show that there are sex differences in cognitive abilities in the extreme right tail, with some favoring males and some favoring females.”

Here’s a roundup of feminist/women-in-science-o-sphere responses, many via SKM at Shakesville:

Anna N., 3 Problems With The “Women In Science” Debate: If boys and girls, men and women had truly equal opportunities, we might be able to conclude something about their “innate abilities” ”” or at least stop worrying about gender inequality in various fields. But we’re still very far from that point. Tierney finds fault with programs to eliminate bias at the university level, and says, female scientists fare as well as, if not better than, their male counterparts in receiving academic promotions and research grants. But girls may be implicitly or explicitly discouraged from pursuing science long before they actually become scientists…
Caroline Simard, “Daring to Discuss Women in Science:” A Response to John Tierney: The problem with the biology argument that “boys are just more likely to be born good at math and science” isn’t that it’s not “politically correct” — it’s that it assumes that we can take away the power of societal influences, which have much more solid evidence than the biology hypothesis. Tierney makes the point himself in his article…
Christina Agapakis, Adventures of Women in Science: The irony here being that this article is a very clear example of some of the social biases women in science face every day, just one of the countless attacks and indignities that make it that much harder for women to get up and go to lab every day, to achieve great things in math and science.
Janet D. Stemwedel, John Tierney thinks he’s being daring: On the general subject of claims for which there does not does not exist relevant empirical evidence, are there any published studies (or any research projects currently underway) to explore the connection Tierney, Summers, et al. seem to assume between being in the extreme right tail of laboratory measures of mathematical and scientific aptitude (like the math section of the Scholastic Aptitude Test) and having the chops to to get a doctorate in science or to win tenure at a top university?
SKM, Daring to Discuss Women and… *Yawn*, which also includes several links from the Larry Summers debate and earlier: For that matter, I think the “daring” idea that women are innately inferior to men at various Important Things–and indeed the preposterous notion that the idea is “daring” to begin with–has been answered quite competently in the past
Gretchen Keller, Women in Science: 2+2=?: …one of my least favorite, yet thought-provoking questions is “How does it feel to be a woman in science?”. Usually I reply that it feels the same as it does for a man: frustrating, time-consuming, invigorating and mostly like a bird flying repeatedly into a window desperately hoping that one of these times that pane of glass will turn into thin air.
Amy E. Slaton, Erring on the Side of…Exclusion: I know, I know: sarcasm is petty and unattractive. So before I lose any remaining credibility, let me defer to Troy Duster’s brilliant historical discussion of biological understandings of intellectual capacity. For almost 20 years, editions of his book, Backdoor to Eugenics, have laid out the very worrisome political and cultural implications of our pursuit of biological bases for intellectual and behavioral differences.
Clara Raubertas, “daring” to draw unscientific conclusions from statistics: Of course, his conclusions aren’t very scientific. Here are a few of the unfounded assumptions he has to make to draw the conclusions he draws… The assumption that science is so hard that it’s really only suited for people with extremely high scores (in the top fraction of a percent among a group of students who are already in the top fraction of a percent among their peers)
Melissa, The never-ending discussion: biology or bias?: What I find most frustrating is that there are myriads of studies, and everyone can cite their favorite study to support their viewpoint ”” be it that bias is the dominant factor keeping women out of sciences or that biology accounts for the paucity of women… I found what may currently be the best, though still imperfect, antidote to the never-ending, go-nowhere discussion of this topic, namely Stephen Ceci and Wendy William’s book, The Mathematics of Sex: How biology and society conspire to limit talented women and girls.
FemaleScienceProfessor, But I Don’t Want to Write about John Tierney Again: Thanks for all the e-mails and comments with links to the New York Times commentary by John Tierney, but what he wrote is just more of the same of what he’s written before: i.e., many women don’t want to be scientists or engineers, others can’t because they aren’t as good at math as the guys. Oh yeah, and Larry Summers made some reasonable statements in a speech that was misunderstood by hysterical females.
Hannah (in reply to FemaleScienceProfessor), Daring to Discuss: While I do understand this fear, how else are we going to convince the scientific establishment, many of whom likely share Tierney’s views, that gender bias is real and actually does keep women from succeeding in science careers? Clearly, just waiting for the old guard to pass on isn’t working, because I’ve met plenty of young male scientists who are just as biased as the old ones: they just hide it better.

June 1, 2010August 22, 2016

The lamb roast roundup: Mums and censorship

This article originally appeared on Hoyden About Town.

Feminist criticism of the “It’s Time to Tell Mum” anti-filtering campaign has shown up on several blogs:

Sky at witty title pending: Time to tell tech activists to stop the casual sexism
Michelle at The Red Pill Survival Guide: Don’t forget to tell mum that sexism is bullshit
Helen at Cast Iron Balconey: It’s time to tell Electronic Frontiers Australia to stick it

ZDNet Australia writer Josh Taylor picked up the story and contacted myself and Geordie Guy, vice-chair of EFA’s board, for comment in his article EFA apologises for ‘sexist’ anti-filter site.

[Geordie] Guy told ZDNet Australia the responses he received to his blog forced him to delete the entry.

“A couple of the comments that came in response to that were really abusive and I didn’t want to start or continue a fight, which is why the article was removed,” he said.

“We sincerely regret that the campaign offended some people,” Guy said, explaining that his personal musings on the blog were superseded by the apology from the EFA board. He said it was inevitable that the different approach to the censorship debate — and getting a comedian involved — would offend a few people.

“Needless to say, we didn’t set out to upset anyone and we don’t think mums are stupid — we think some mums are being treated as such by the government, who is playing on their fears without giving them the full story,” he said.

The EFA though have explicitly disclaimed any apparent apology in their own blog:

So contrary to reports elsewhere, like [Taylor’s piece], we aren’t apologising for the campaign – we’re happy with the way it turned out. Of course, we’d rather nobody was offended, and sincerely regret it. But offending nobody is only possible without any risk-taking, and a risk-free campaign is unlikely to break any new ground.

I’ve also transcribed the the Akmal Saleh video that’s part of the “It’s Time to Tell Mum” campaign.

Continue reading “The lamb roast roundup: Mums and censorship”

May 29, 2010August 22, 2016

So simple, even your mother will be opposed

This article originally appeared on Hoyden About Town.

My four month old has explained a lot of things to me. To date it’s been things like “it’s been four months and you still can’t tell the difference between tired and hungry? HERE LET ME SHOW YOU.”

But I confess that I was surprised last night by his cogent explanation of reasons to oppose the Federal government’s proposed Internet filtering scheme, thanks to Electronic Frontiers Australia’s It’s Time to Tell Mum campaign, which enabled him to simply explain things like even mums want an internet connection that’s faster, cheaper and more secure, if mums begin to rely on the filter to keep their children safe, rather than monitoring their children’s internet use themselves, children will actually be less safe than before the filter was in place.

And I have to thank him, and Electronic Frontiers Australia, because that was a lot clearer than the confused mother-logic authored by some mummy bloggers I know around these parts.

Seriously, is there some kind of bingo card for “getting mothers involved” yet? Here some squares to get you started, thanks to “It’s Time to Tell Mum”: mothers are late technology adopters, mothers are uninterested in technology and toys for their own sake, mothers are solely responsible for the moral welfare of children, (which is lucky because) mothers are pretty much only interested in the moral welfare of children, (which is also lucky because) fathers and co-parents might as well not exist. Any more?

See also discussion in the previous Open Thread.

May 12, 2010August 19, 2016

Tinkering

This article originally appeared on Geek Feminism.

Mark Pilgrim’s post Tinkerer’s Sunset laments the increasing tendency of Apple devices to be locked for development unless you have a Mac, XCode, an iPhone simulator, and $99 for an auto-expiring developer certificate. He goes on to write about his introduction to programming as a child:

But you don’t become a hacker by programming; you become a hacker by tinkering. It’s the tinkering that provides that sense of wonder. You have to jump out of the system, tear down the safety gates, peel away the layers of abstraction that the computer provides for the vast majority of people who don’t want to know how it all works. It’s about using the Copy ][+ sector editor to learn how the disk operating system boots, then modifying it so the computer makes a sound every time it reads a sector from the disk. Or displaying a graphical splash screen on startup before it lists the disk catalog and takes you to that BASIC prompt. Or copying a myriad of wondrous commands from the Beagle Bros. Peeks & Pokes Chart and trying to figure out what the fuck I had just done. Just for the hell of it. Because it was fun. Because it scared my parents. Because I absolutely had to know how it all worked.

I was something of a tinkerer as a tween and teen too, although at a more superficial level. I liked to change the colours of the desktop, I set up a different boot sequence because our 486 didn’t have the memory to run both Windows 3.1 and Doom II, and so on. But Pilgrim’s throwaway line about “scared my parents” struck me, because this did scare my parents.

My parents weren’t scared of a loss of control over me in the way that, I think, Pilgrim is implying. They were specifically scared: scared I’d make our family’s shared computer, which they’d barely been able to afford, unusable for everyone (and I did on a few occasions). And they certainly didn’t know, and neither did I, that tinkering with it was any kind of investment in getting jobs in the future. That’s what university is for, and the computer was an investment in me having the computer literacy I’d need to pass university. (The web was in the public eye by then, this was the 1990s, but at the time “computer literacy” meant word processing skills.)

That kind of tinkering isn’t accessible unless you can do it to a device you own, whether because it has no other user, you don’t especially care about those other users, or because you’ve been specifically told that you’re more important than those other users. I didn’t have any gadgets that met those criteria. It requires money, leisure time, and people who recognise the value of you having such a relationship with your toys. I don’t have brothers, so I can’t say whether or not a brother would have been implicitly granted the ability to break our shared gadgets for his own education in the way I wasn’t: some women do report this.

One of the early things I did when I started earning money above my basic living needs (in 2000 some university students could get computing jobs that met this criteria) was buy my very own computer, and it was worth it many times over for all the Linux installs, Windows installs, SMTP config and similar I did to it.

What about you? Did you have a tinkerable toy (in the broad sense of ‘toy’) as a child that you were granted licence to tinker with? How about as an adult? How about now? Or alternatively, have you been put in second place while your useful tool was given to someone else to take apart and put together at their own leisure? And how has this influenced your geek journey?

Update: If you want to discuss the general issue that Pilgrim raised in a way that isn’t either (a) your personal tinkering experiences or (b) a feminist discussion of tinkering, can you put it on your own blogs or in Pilgrim’s comments please? It will derail this thread otherwise.

May 3, 2010August 19, 2016

Beginning a feminist journey

This article originally appeared on Geek Feminism.

This is an Ask a Geek Feminist question. (See the status of this project, also.)

I am a girl geek in a relationship with a guy geek, and this guy geek was raised by his mom and his aunt to hate men and hate himself for being a man. In puberty he rejected that and swung a bit in the opposite direction, and now he’s in a place where he believes in the equality of the sexes but he has internalized stereotypes and vitriolic messages about both sexes. He recognizes that and he wants me to help him learn about feminism. Well, that’s great! But I haven’t got the foggiest where to start. We tried reading the Feminism 101 sites together, but it’s too unstructured. Do you know of anyplace else I could find an approach to teaching feminism to men, specifically, or have any advice for helping him confront the internalized hated?

I’ll be interested in the Hive’s thoughts too, but to be honest I’m not sure you can provide structure in this quest, ultimately. It’s a big messy pile of issues, and one person’s structured look at it will be another person’s incoherent mystery.

I wanted to post this after the linkspam put up the lists to the latest round of self-education posts, because he needs to accept responsibility for his own education. If he’s not willing to do a lot of listening and doubting and struggling to understand and looking back at his six-months-ago self and being embarrassed at his lack of clue, you can’t make him and we can’t make him.

Let me talk about myself for a bit. I’m very privileged, and I’ve spent a few years now reading about intersectionality issues and oppressions other than patriarchal ones. I don’t get an ally cookie and reading the social justice blogosphere is far and away not the only thing an ally can or should do. But here’s what’s worked for me:

reading a lot of things, mostly in my case blogs, with stories in them about oppression playing out in people’s lives;
thinking privileged things like “surely that’s an exaggeration” “but I’m not like that” “but my friends aren’t like that” “but I’ve never heard of anything like that” “I think your point would be better made if you…” and so on;
(at least sometimes) noticing myself thinking those things and keeping them inside my own head; and
(sometimes) noticing oppression that isn’t happening to me personally and thinking “that’s fucked up” and (sometimes) analysing, criticising, or trying to end it.

Not a direct answer to your question, but perhaps your partner does need to ask himself what it is he needs structured for him and why.

For others, were there any resources that provided you with some structure to your early feminist or anti-oppression thinking, even if they later turned out to be incomplete or problematic in and of themselves? If you’re a male feminist/feminist ally, how did you start out learning and what are you learning at the moment?

Note: discussions of what one can do to learn about or further social justice can themselves end up ableist and classist among other things. There are many types of activism and the types that can be done or are preferred by conventionally educated abled folk with leisure time aren’t the only kind. Be careful with your ‘must’s.

April 18, 2010August 19, 2016

Quick hit: “Mary Sue” policing

This article originally appeared on Geek Feminism.

Another one bubbling up from our linkspamming hive mind: criticism of “Mary Sue” policing.

Mary Sue is a fandom term for a character who is judged to be authorial self-insert and wish fulfilment, prototypically a prominent original character in fan fiction but sometimes identified in non-fanfic. She is often derided as close to guaranteed to detract from a work. It’s a well-known enough term to be on Wikipedia as well as on TVTropes. Mary Sue policing is very old and can be very knee-jerk: you appear to have an original female character with some desirable traits! Mary Sue! Next fic please! There are snark communities dedicated to seeking out fanfic with Mary Sues and checking off their alleged Mary-Sue-ish traits.

Criticism of it is also widespread, as being essentially a tendency to mock women for having wishes to fulfil, or thinking that their own stories are worth telling.

Here’s a couple of recent critiques, first from boosette:

PPC [Protectors of the Plot Continuum] goes around bullying tweens, teens, young women and yes: older women, too — for daring to write fanfiction not up to their (dubious) standards. For writing original female characters, minor canon characters and major canon characters in a manner that is empowering to them.

For writing Tenth Walkers, for writing fourth members of the Harry Potter trio, for making Christine Chapel an Olympic-level figure skater before she entered nursing. For empowering themselves through their writing.

From niqaeli:

I actually flat-out cannot identify with plain people who have led simple lives and done nothing extraordinary. It’s not that I want to experience an exciting life through my fiction — though, yes, I do — but that my own life has not been plain or simple. If I were to write an autobiography, I’d be accused of being a Mary Sue, which what the hell. I am an actual person. Most of the people I know have led strange and interesting lives.

But even with that: so what? What the hell harm does it do for someone to write their ridiculous self-avatar? What good does policing fantasies — and particularly, these fantasies — do? All it does is create shame over the desire to, what, to be special? To be considered truly remarkable, to be loved?

What do you think? Is there an equivalent in your geekdom, where the stories of women are either marginalised or determined to be objectively poorer quality? Is it possible to avoid this sort of creep, where a term of critique becomes a way to reflexively dismiss the work of people just starting out, or not obeying the rules?

April 9, 2010August 22, 2016

Is requiring Open Source experience sexist?

This article originally appeared on Geek Feminism.

Code Anthem’s Don’t Judge a Developer by Open Source (via Meg in the Open Thread) argues that companies that rely on Open Source coding contributions as a hiring criterion are both demanding a lot of their hiree’s free time and are sexist:

Open source is a culture. There are plenty of smart and passionate developers out there who are not part of that culture. And certainly there are plenty of dumb and curmudgeonly developers out there participating in open source…. There are there smarter ways to spend your time. The stereotypical open source developer works for a bumbling corporate during the day, doing dull work (but necessary to make money) and then comes home to work on his passion, OpenOKHRWUJ Framework…

Requiring open source contributions is sexist… Open source is dominated by men even more so than the programming community as a whole… it’s irresponsible to require your new hire developers to come from a male-oriented pool. Alas”¦ “Underrepresentation breeds underrepresentation”.

I have a comment in moderation there in which I say that I think the stereotype is incorrect: that Open Source developers in my experience are either university students or other young people with a lot of free time, or they’re paid Open Source developers. (I know hobbyist Open Source coders with unrelated dev or other full-time jobs too, yes, but not nearly so many and their contributions are for obvious reasons usually not as significant. If nothing else, this group has a really high incidence of typing injuries.)

But that’s a side-note: I think the core point of the post stands. Open Source is very male-dominated, is known for being unpleasantly sexist, and is also a subculture whose norms (even where neutral as regards sexism) don’t fit everyone. Requiring these norms feeds right into the problem talked about in Being Inclusive vs Not Being Exclusive:

People who come from underprivileged minorities are usually very experienced in the art of being excluded. Sometimes it’s overt – “we don’t like your kind” – but many times it’s subtle. They’re told that they’re “not quite right”, or they “don’t have the right look”, or “don’t have the right experience”, or just aren’t told anything. At the same time, they are surrounded by all sorts of imagery and communique about how they don’t quite belong, about how they have to change themselves to fit in, about how they are undesirable. They do not see a lot of examples they can relate to; even the ones that come close tend to stick out for being “Exotic”, being a token. They already have a lot of barriers against them and are already of the mind that they’ll more likely be rejected than accepted.

If you insist on a lot of experience in a particular male-dominated sub-culture as a prerequisite for a job, that reads as “we prefer [a subset of] men, basically, or at least people willing to work hard to minimise all the ways in which they aren’t [part of the subset of] men” even if you didn’t intend it to and even if you didn’t want it to.

Code Anthem isn’t, as far as I can tell, thinking about Open Source paid jobs in that post, but they of course have this problem magnified. It seems vastly reasonable on the face of it: hiring existing Open Source contributors, ideally people from your very own community, means you hire people who are well-versed in the particular mode of development you do, in particular, the use of text-based mediums for communicating among a distributed team. Since Open Source (or more to the point Free Software) projects are at least sometimes associated with particular non-commercial goals and philosophies agreement with those seems desirable. But since most long-term Open Source developers need to be paid for it, it strongly feeds into this cycle of long-term Open Source developers continuing to be male and of a particular kind of culture, and continuing to overtly or subtly signal that that’s who is welcome in Open Source development.

Possible other posts of interest:

Terri’s Want more women in open source? Try paying them.
Dorothea Salo’s Sexism and group formation:

A woman can be an honorary guy, sure, with all the perquisites and privileges pertaining to that status””as long as she never lets anything disturb the guy façade.

It’s good to be an honorary guy, don’t get me wrong. Guys are fun to be around. Guys know stuff. Guys help out other guys. Guys trust other guys. And in my experience, they don’t treat honorary guys any differently from how they treat regular guys. It’s really great to be an honorary guy.

The only problem is that part of the way that guys distinguish themselves from not-guys is by contrasting themselves with women.