Category: Politics and society

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Babies, boobs and rooms full of geek men

This article originally appeared on Geek Feminism.

My six week old son has just rolled up his first D&D character, charisma stat 20:

Thrilled
Image by Andrew Bennetts, all rights reserved

Just kidding. I’m actually pretty wary of identifying children of geeks as geeks themselves. They’ll tell us what they are when they’re ready, right?

Now that I have my cute kid pic out of the way, what I did want to discuss though is mothering and geeking. Fathering and geeking seems pretty routine in my circles: lots of the Free Software Planets (blog sites) are full of announcements of newborns, pictures of kids shot by photo geeks, and so on. Parenting is not secretive in my geekdom, at least.

Of the mothers here, though, do you feel the same way? Do you feel able to talk about your kids to the same extent that your male geek buddies do? Do you feel comfortable caring for kids in geeky spaces? How about breastfeeding in public among geeks, if you do (did) it? Do you wish there were more kids+carers friendly geek events? (I sure wish there were more daytime events now!) If you have a geeky co-parent (or more than one) do you switch your geek time back and forth, or does the whole family geek together, or are you doing a lot of kid-time while the other adults geek out? Do you feel like you’re a closet geek mother or are you loud and proud? Alternatively, is geekdom your respite from mothering or simply an adult time for you?

Note: since I shared a cute kid pic, I can only say that you’re welcome to do the same in comments… fair’s fair!

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Many roads, one surname

This article originally appeared on Hoyden About Town.

In yesterday’s SMH Catherine Deveny asked Why do (don’t go there) most children(don’t go there) still end up with (don’t go there, don’t go there, don’t go there!) their father’s surname?

She’s fairly clearly talking about a certain, already small and reportedly shrinking, milieu, that of heterosexual couples forming a nuclear family where the male and female partners have different surnames. She’s particularly talking about legally married couples, because in that case there is a socially visible ‘choice’ available to the female partner to use her birth surname or adopt her husband’s surname, or, I think even more rarely, some combination thereof. (Deveny has discussed women’s own decision here and it made it to Hoyden in 2007.)

Of course, we’re already in problematic territory here, in our last surname discussion WildlyParenthetical had a great comment in which she wrote:

[A structural analysis of surname choice as a feminist decision] assumes to know, in advance, the entire significance of a choice. In fact, it says that the entire (feminist) significance is given by its capitulation or resistance to a particular dimension of patriarchy…

… it can erase the heteronormativity of the issue to begin with… it can erase a colonialist, imperialist and racist history… it can erase the moments in which one has been disowned, or a survivor of violence, the moments where the very nuclear family structure enforced by surnames has been the cause of great damage…

Here I am under the microscope though. I had a son last month, my own first child and the first child of my long term heterosexual relationship. Moreover, his father and I are legally married. I’m white and of largely British Isles descent: this surname tradition is my cultural heritage. And I use my birth surname both socially and professionally, as does he: of course, my choice to do so is marked, and his isn’t.

My son? His surname is the same as mine, rather than his father’s.

While I was pregnant, we worked over this problem a lot, because I was very struck by the comment of zuzu’s that tigtog brought to our attention: You may feel you have great reasons for choosing the option which just happens to be what the patriarchy has greased the rails for you to do rather than taking the harder path of going against tradition. But having good reasons doesn’t mean that you’re not adding your own grease to those rails… Deveny observes much the same, that there are many many many reasons, but very much one likely outcome.

I come with a great big helping of privilege, and I’ve greased plenty of rails already and figured that the punishment I’d take for thinking about adding a teeny smidge of friction here was small, but it still took a great deal of energy to reach this decision. It took a great deal more for me than for my husband of course. I considered a lot of options: the children using the surname of the same-sex parent, inventing a new family name entirely, and so on.

I’ve ended up liking using my surname because it’s a distorted mirror of the usual decision. There’s very few objections to it that don’t also apply to the most common decision. Input from others vastly tended to focus more on what he and his family would lose than what mine would gain. Neither of us has brothers: sisters are so unreliable when it comes transmitting surnames! Several people took it out to cousins: I have more male cousins with my surname than he has with his. Trouble he might have dealing with travel or school documentation were raised more often than trouble I might have.

I am not kidding myself that this was Big Activism for me, it was low risk to my safety, my relationships, my right to parent my son. And I’m much more pleased to share a surname with him than my husband is sorry not to. (Of course, if he becomes very sorry, he can always change his name…) In some ways though, that makes me extra glad with the decision to do the, or at least an, unusual thing.

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Who you speak to and where you are: why it matters

This article originally appeared on Geek Feminism.

Warning: this post discusses intimate partner violence and rape. Please place a trigger warning on links to this post.

If you are currently at risk of violence, here are some links for viewing when you’re on a safer computer: National Network to End Domestic Violence: Internet and Computer Safety [USA], Washington State Coalition Against Domestic Violence: Internet Safety [USA] and Domestic Violence Resource Centre Victoria: Tip Sheet: Technology Safety Planning [Australia].

Cross-posted to Hoyden About Town.

Abusive relationship and spousal rape survivor and blogger “Harriet Jacobs” at Fugitivus is angry and scared today:

I use my private Gmail account to email my boyfriend and my mother.

There’s a BIG drop-off between them and my other “most frequent” contacts.

You know who my third most frequent contact is?

My abusive ex-husband.

Which is why it’s SO EXCITING, Google, that you AUTOMATICALLY allowed all my most frequent contacts access to my Reader, including all the comments I’ve made on Reader items, usually shared with my boyfriend, who I had NO REASON to hide my current location or workplace from, and never did.

My other most frequent contacts? Other friends of [my ex-husband]’s.

Oh, also, people who email my ANONYMOUS blog account, which gets forwarded to my personal account. They are frequent contacts as well. Most of them, they are nice people. Some of them are probably nice but a little unbalanced and scary. A minority of them ”” but the minority that emails me the most, thus becoming FREQUENT ”” are psychotic men who think I deserve to be raped because I keep a blog about how I do not deserve to be raped, and this apparently causes the Hulk rage.

There’s lots of other comment today on Google’s Buzz automatically assuming that your frequent email contacts should be your Buzz contacts, and making the connection with them public:

There will quite possibly be more by the time I’ve finished writing this post, let alone by the time you read it. But having to fight this battle on a site-by-site, service-by-service basis is disgusting. For a number of groups of people, including people who are the targets of a violent obsession among others, information about who they are in contact with, where they live and what they’re interested in has life-threatening implications. For a larger number of people it has non-life-threatening but potentially serious implications for their job, for example, or their continuing loving relationship with their family. Sometimes people are in frequent contact with people who have power over them, and/or who hate them. Why aren’t privacy policies centring that possibility, and working out the implications for the rest of us later?

Note: as I hope you anticipate, attempts to victim-blame along the lines of “people who are very vulnerable shouldn’t use technology unless they 100% understand the current and all possible future privacy implications” not welcome.

Update 13th February: Fugitivus has had a response from Google making it clear that protected items in Reader were not shared despite appearances, and stating some changes that are being made in Reader and Buzz in relation to issues she raised.

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Quick hit: the gender binary fractal in geekdom

This article originally appeared on Geek Feminism.

Unless you’ve been inexplicably failing to click on every link in our linkspams (you didn’t know that would be on the exam?… sorry), you read a fair bit of Sociological Images already. However, they get a Quick Hit because their recent post The Fractal Nature of the Gender Binary: Or Blue vs. Turquoise continues on a theme I discussed in one of my earliest posts here, “Girl stuff” in Free Software.

Lisa Wade writes thus:

The gender binary-that is, the rule that everything (oh animals, jobs, food, kleenex, housework, sound, games, deordorant, love and sex, candy, vitamins, etc) gets split into male and female-is fractal. That means that, for every male or female version of something (say sports versus dance), there is a further gendered split that can be made. If we take sports, we might divide it into the masculine football and the feminine swimming. If we take swimming, we could probably divide it down further. Take education (which is, arguably, feminized): we can split it into physical sciences (masculine) and social sciences (feminine). And we can split the physical sciences into biology (dominated these days by women) and physics (dominated by men). So the gender binary has a fractal character.

This strongly resonates with me. It doesn’t mean that I think this is how things should work, but I think it’s often part of how they do work. Do you find this in your geekdoms of choice? How does it split up your geekdom? Have you seen your area of the fractal shift over time and do you have any theories about why; for example, did the arrival of more women or more men make something more feminine or masculine? How explicit is it? (In Free Software it can be very explicit and essentialist. “Women are good at words and other people, so documentation is more feminine. Women are bad at maths”Š”””Šwhich is basically the same thing as computer programming right?”Š”””Šand at isolated work, so coding is more masculine. QED.”)

Update: Just a note that the question is not precisely “where do the women cluster in your geekdom?” (although that’s interesting too), but “which parts of your geekdom are considered more suitable for women/more womanly/less manly?”

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Ethics of Free Software community research

Most of this entry is exactly a year old today and it’s just sat around in draft form all that time. Since I posted something similar on Geek Feminism about research into women in tech and similar topics, I thought I’d get it out there.

In January 2009 a researcher named Anne Chin of Monash University Law emailed the chat list for the linux.conf.au 2009 conference asking for research subjects to be interviewed about licencing and Open Source software. There were several responses criticising her use of HTML email and Microsoft Word attachments. I’ll leave the specifics of this alone except that people should be (and probably are) aware that this is almost always an unknowing violation of community norms.

I did, though, think about making some notes on research ethics and Free Software research. A bit about my background: I am not a specialist in ethics. I’m somewhat familiar with ethics applications to work with human subjects, but not from the perspective of evaluating them. I’ve made them, and I’ve been a subject in a study that had made them.

For people who haven’t seen this process, the ethical questions arising from using human subjects in your research in general covers the question of whether the good likely to arise from the outcomes of the study outweighs the harm done to the subjects, together with issues of consent to that harm. (There are many philosophical assumptions underlying this ethical framework, I don’t intend to treat them here.) Researchers in universities, hospitals, schools and research institutes usually have to present their experimental designs to an ethics committee who will determine this question for them and approve their experiment. Researchers who work across several of these (eg, a PhD student who wants to interview schoolchildren) will need to do several ethics applications, a notable chore when the forms and guidelines aren’t standardised and occasionally directly conflict. Researchers working for private commercial entities may or may not have a similar requirement. Researchers who use animals also have to have ethical reviews, these are done by animal ethics committees, which are usually separate.

At my university, essentially any part of your research that involves measuring or recording another person’s response to a research question and using it to help answer that question needs a human ethics application.

The good/harm balance may include very serious dilemmas: is there a health risk to subjects? how will the researcher manage the conflict between maintaining subject confidentiality and research integrity and the good of her subjects or the requirements of the law if she uncovers, say, episodes of abuse or violence? But it also involves less immediately obvious and serious ethical questions. Is this study a giant waste of subjects’ time? is considered a question of ethics by ethics committees, and is in fact the most serious problem for linguistics research, since there’s very seldom an outcome of particular interest to the subjects themselves.

The study in which I took part a few years back was towards the serious end actually: it was a study into the psychological profiles of people who have an immediate family member who had cancer as a child and involved both questionnaires and a phone interview with a psychologist. Both because the study explored memories of the illness and because the profiling included evaluating depressive episodes, suicidal ideation and so on, it came with a detailed consent form and with information about a counselling service that had been informed of the study and was prepared to work with its subjects.

In the case of the Free Software community the ethical questions are often more towards the waste of time? end of the spectrum than the more immediately serious end. It’s important to understand that this isn’t necessarily the case though. Here are some more cutting ethical problems:

  • getting findings that expose your subjects and/or their employers to intellectual property claims; or
  • revealing that your subjects are breaching employment contracts in some way (generally also related to IP) and thus exposing them to job loss and possible civil action.

Getting ethics approval to carry out workplace studies can be fairly hard precisely due to problems like these. But in the rest of this post I will treat the waste of time problem.

Firstly the basics: are your subjects going to be identifiable in your final reports or to the general public? If not, who will know who they are? Can a subject opt to have their responses removed from the study? When and how? All this should be explained at the start. (Usually if an ethics committee has been involved, there’s a consent form.) If doing a survey look into survey design, in order to construct non-leading questions and such.

Now, for specifics. Most of them arise from this principle: there are a lot of researchers working, in various ways, on the Free Software community, possibly making it a slightly over-studied group if anything. This places the onus on the individual researcher to demonstrate to the community that their project is worthwhile and that they’re going to do what they say. Thus:

  1. demonstrate some familiarity with the background. Depending on your research level this could mean anything from demonstrating a knowledge of existing anthropological work on Free Software (say, if the research project is for your anthropology PhD) down to at least understanding the essential concepts and core history (say, a project at high school level). This can be demonstrated by research design, eg asking sensible well-informed questions, but actually mostly requires a bigger time investment: making appearances in the community, either virtually or physically, ideally for a little time before asking the community to help you get your PhD/A-grade/pass.
  2. don’t get the community to design your experiment for you. Have a specific goal, more specific than get people to write me lengthy essays about Free Software, and get ideas from that and write about them. In the general case, the ask people incredibly vague stuff and hope they say something interesting technique fails the waste-of-time test.
  3. give your results back to the community. The most common problem with the various surveys, interviews and questionnaires sent to the Free Software community is that responding to them is like shouting into a black hole. It is not unheard of, of course, to see the thesis or essay or roundup that comes out of these, but it is unusual, relative to the number of requests. Most of the time the researcher promptly disappears. Researchers should come to the Free Software community with an explanation of when and where they will make the results of the study available. They should explain the aims in advance unless this would compromise the results. (On that note: Anne Chin is giving a linux.conf.au talk this year.)
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Menstrual geeking: getting started

This article originally appeared on Geek Feminism.

I was surfing around on Vagina Dentata which I stumble across periodically (most recently in our last linkspam) but have not quite got to feed-reader-adding yet. This is poor form I admit”Š”””ŠI’ll go right off and add it after writing this”Š”””Šbut does mean that I can enjoy a number of posts at once. Today I spent some time on periods. Periods. PERIODS. P.E.R.I.O.D.S. and Time to talk periods and thought other folks of the menstruating kind and/or the geeky kind might enjoy a bit of related geekery.

My official menstrual cycle education essentially boiled down to, if I recall correctly, that there was a time when one bled, a longer time when one didn’t and that at some point during the longer time ovulation occurred. And there were was certain amount of practical information regarding pads and tampons, which largely came down to a few diagrams and “beware Toxic Shock Syndrome”. Only in my mid-twenties, looking only to fill, I think, idle geek time, I found out about the follicular phase and the luteal phase, about fertilisation taking place in the Fallopian tubes and implantation occurring only around a week later, about the fairly short lifespan of the ovum and the fairly large corpus luteum cysts that ovulating women develop each cycle. (I had an early ultrasound of my current pregnancy, while the cyst was still presumably secreting progesterone, and it was a fairly big black circle on my ovary.) As best I understand, and I’m very much a layperson when it comes to the science of menstruation, Wikipedia’s article on the menstrual cycle is a good place to start reading for your menstrual geeking initiation.

I learned this when on the recommendation of another woman geek I picked up Toni Weschler’s book Taking Charge of Your Fertility. It’s a Fertility Awareness guide, about using a combination of basal body temperature, cervical mucus and cervical position to identify fertile times in your menstrual cycle in order to either get pregnant or avoid it. (This is not necessarily a religiously inspired practice, and it’s more effective as a contraceptive than you’d expect: much of the dubious reputation of cycle-based methods of contraception comes from use of strictly calendar based methods. Fertility Awareness requires a fairly good working knowledge of the signs and the use of either barrier methods or abstinence at fertile times though, with failure modes you can imagine.) I can’t get as excited about the idea of taking my temperature every morning of my fertile life as Weschler can, and I’ve never charted a cycle to the extent that would satisfy a Fertility Awareness educator, but I have tracked my temperature through a couple of cycles in order to observe the basic signs. I’d recommend this book if you’d like to do some serious observing of your menstrual cycle from, as it were, the outside.

Vagina Dentata also has a promising pointer to the re: Cycling blog of the Society for Menstrual Cycle research, and you might be interested in (note: photos of cervixes at link… as you’d expect) the Beautiful Cervix photos taken throughout various people’s cycles.

If you have a geeky interest in menstruation and related things, what are the coolest facts you know, and what are your favourite sources of info?

Someone is going to make a bingo card about my notes to commenters some day, aren’t they? Today’s note is: remember that not all women menstruate, and not all people who menstruate are women.

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Geek culture stereotypes and women’s responses

This article originally appeared on Geek Feminism.

Links to Lisa Grossman’s Of Geeks and Girls have been turning up everywhere. She’s recounting work by Sapna Cheryan asking women about their interest in computing, in their case rooms that are decorated such that “Star Wars posters adorned the walls, discarded computer parts and cans of Coke clustered on a table” and showing that they are much less likely to agree that they have any interest in computer science. (Grossman does not report how men responded: surely Cheryan’s work used male subjects as well?)

The article goes on to caution though that while geek culture stereotypes seem to alienate women to some degree, dismantling the whole culture is not the solution:

But what about the women who do think like computer scientists? What of the girl geeks?

Cheryan has given talks where the audience doubted the existence of girl geeks. She’s also given talks to girl geeks. There, she has received responses such as, “I’m a female engineer, and I like Star Trek! What are you trying to say?” She explains that her studies aren’t supposed to give a picture of what computer scientists are actually like. The geek room is a caricature. “We couldn’t have found a room in the CS building that really looked like that,” she says. But the perception it captures is real.

It’s a fairly frequent response to geek feminism to argue that it’s an attempt to destroy geek culture, or at best that it’s a zero sum game: the number of women who would join a more feminist geek culture would be equalled by the number of men who would leave; occasionally this argument essentially boils down to “I’m here to get the hell away from women” but more commonly it’s along the lines of “I’m here to get the hell away from mainstream social norms, I like the social norms in geekdom, you’re trying to turn them into mainstream social norms, ew.” This reminds me of that response, but from women. We’re here for the geekdom. We talk about what we want to change; we should also talk about what we want to keep.

You’re welcome to discuss Cheryan’s work and Grossman’s take on it in general in comments here (worth remembering though that we generally don’t have perfect insight into our prejudices, so you may or may not be more turned off by discarded computer parts than you think), but I specifically wanted to ask women who see themselves as part of geek culture, or a geek culture, what are the parts of it that you enjoy and that you’re hoping to open up to more women?

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University colleges: nurturing a rape culture

This article originally appeared on Hoyden About Town.

Warning: this post has graphic quotes from and links to mainstream media accounts of rape culture and imagery, and sexual violence.

One of the profoundly disturbing aspects of rape culture discussions—and this won’t surprise readers here—is the way that they reveal the confident assumption that there are rapists, who are evil and other and unresponsive to any form of social control, and then there are the rest of us, who can be exposed to any number of conflicting messages about rape—sexy rape, not-rape rape, that-type-of-girl rape, he’s-such-a-good-fellow rape—and emerge with our anti-rape moral compass intact.

There is no single place in my own experiences that taught me that this is wrong more thoroughly and dramatically than university residential college.

Continue reading “University colleges: nurturing a rape culture”

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Conference recordings and harassment

This article originally appeared on Geek Feminism.

The problem

At technical and other geek conferences and events it’s becoming increasingly common to either video talks by default, or in some cases to refuse to allow any speaker to opt out of being recorded while still being allowed to give their talk. I have been told a couple of stories of harassment related to conference videos, as follows (all individuals are women, some have been anonymised, none are me):

S gave a talk at a professional conference and related the following experience in chat:

S: linkedin pm I just got: “wow- you’re alot more younger and attractive than I imagined!.Thanks for showing your picture!”
S: I don’t like photographs and don’t let my likeness out much online. But a professional talk I gave a couple weeks ago was videoed (with my knowledge and consent). This was the result.

C gave a talk at a technical conference and a recorded version was also published with her consent. She subsequently received an anonymous email with a list of time offsets for the video and sexual commentary on her appearance at those time offsets.

Geekfeminism contributors also shared stories:

  • Leigh, in reply to S’s story:

    I got one of those on Facebook a few weeks back, from someone I know in the local Linux community, saying I was “so hot” and asking if I was giving any more talks this summer. This is someone I know only professionally, and not even well at that.

    I replied with a link to Juliet’s ‘and she’s cute too!’ blog post…

  • Skud has received several messages with offensive commentary on her appearance based on videos and photographs of her talks. A couple of events have recorded her without first obtaining her consent; in one case, she spoke to the photographer afterwards and asked for the video not to be published.

See also the Wiscon troll incident.

What to do about it

Based on these stories, there are several concerns about recording conference talks that conference organisers should be thinking about when planning to record talks:

  1. Consent to recordings must be obtained from all speakers, in advance.
  2. Have an optional, opt-in, recording scheme for talks. As these stories demonstrate, people have had harassment experiences, some very creepy and cruel, related to being recorded, or have reason to fear them. People may well decide that they’d prefer not to be recorded for this, or other, reasons. If your conference has a “if you don’t want to be recorded, withdraw your talk” policy, you will exclude those people from speaking.
  3. It’s not feasible to get attendee consent, but in your conference handouts, warn attendees that their questions and possibly other conversation may be recorded during talks.

Possible alternatives to making recordings of speakers include publishing slides only, or making a slidecast of their slides and the audio of the talk. (Note that the latter can also be considerably more useful than visuals of the speaker.)

Separately, some women (in particular) intensely dislike the paparazzi atmosphere that some geek events have, in which everyone can be photographed at any time. In your event’s code of conduct, consider addressing the question of whether photographers should seek consent from individual subjects to either photography or to publication of photographs.

What’s your experience with event recording, especially video and photography? Can you think of any other ways in which recording is problematic, or other guidelines for event organisers to help with these problems?

Note to commenters: the “you should be flattered” discussion will not take place in this post. Thank you.

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Quick hit: Ada Yonath

This article originally appeared on Geek Feminism.

Per Meli in comments, with the announcement of the Nobel Prize in Chemistry for this year another women laureate has been named: Ada Yonath, with Venkatraman Ramakrishnan and Thomas Steitz, “for studies of the structure and function of the ribosome”. I didn’t know that the announcements were staggered, my apologises for implying that Elizabeth Blackburn and Carol Greider were the only women laureates. Thanks for the update Meli.

Women in Science has a profile of Yonath, here’s an excerpt:

After receiving her bachelor’s degree in chemistry and master’s degree in biochemistry from the Hebrew University of Jerusalem, she entered the laboratory of Wolfie Traub at the Weizmann Institute of Science in Rehovot, Israel. She earned her Ph.D. for X-ray crystallographic studies of collagen in 1968. After brief postdocs at Carnegie Mellon and MIT, she returned to the Weizmann Institute to establish the country’s first protein crystallography laboratory in Israel.

Despite her expertise in X-ray crystallography, many scientists were skeptical that the technique could be used to determine ribosome structure, only they apparently didn’t express it quite so tactfully.

[…] she was able to count on the support of “a few individuals, including several distinguished scientists and my own group of young and highly motivated students. They encouraged me even when my project met with rigorous skepticism from most prominent scientists all over the world, even when I was called ‘a dreamer,’ ‘crazy’ or the ‘Village Fool.'”

Even her initial successes weren’t immediately recognized by her colleagues:

[…] with the techniques then available, it took Yonath months of trying different solutions and crystallization procedures to get tiny crystals of the larger, or 50S, subunit of the ribosome from a Bacillus bacterium, and more than a year to get the first very fuzzy x-ray crystallographic images. But when she showed colleagues her results at an August 1980 meeting, “everyone laughed at me,” Yonath recalls.