Wednesday Geek Woman special edition: Sandra Magnus, STS-135, and the end of the shuttle program

This article originally appeared on Geek Feminism.

Back-to-back American astronauts, yes. Special occasion! This is by request, from deborah on July 7:

Sandra Magnus is flying on the last NASA space shuttle launch tomorrow– how about a quick hit about her? And about being sad about the space shuttle. 🙁

Space Shuttle Atlantis en route to launchpad
Space Shuttle Atlantis en route to launchpad. Image by NASA, public domain.

We’re a little late to the party, so I’m scheduling this entry for about twelve hours prior to the end of the mission: landing is scheduled at 21 July 2011 9:56 UTC.

Sandra Magnus has a PhD in materials science and engineering and has worked on stealth aircraft design. This is Magnus’s 4th Shuttle mission, but third trip into space: she spent 134 days in orbit between November 2008 and March 2009, travelling to the International Space Station on STS-126 and returning on STS-119.

Sandra Magnus exercises in the Destiny Module on the ISS, in zero gravity
Sandra Magnus exercises aboard the ISS, March 2009. Image by NASA, public domain.
STS-135 is the 33rd mission for Space Shuttle Atlantis, and the final mission of the Shuttle program. See NASA’s video of the launch. NASA TV will be showing coverage of STS-135 throughout the planned landing.

Sexual harassment discussion in the atheist and skeptical communities

This article originally appeared on Geek Feminism.

Warning for quoted misogyny, Islamophobia and descriptions of violence against women and harassment, not to mention Oppression Olympics.

On June 20, Rebecca Watson of Skepchick posted a video discussing a panel she spoke on at the World Atheist Convention in early June. Here’s an excerpt of the relevant segment:

And I was on a panel with AronRa and Richard Dawkins [which] was on ‘communicating atheism.’ They sort of left it open for us to talk about whatever we wanted, really, within that realm. I was going to talk about blogging and podcasting, but, um, a few hours prior to that panel, there was another panel on women atheist activists… I don’t assume that every woman will have the same experience that I’ve had, but I think it’s worthwhile to publicize the fact that some women will go through this, and, um, that way we can warn women, ahead of time, as to what they might expect, give them the tools they need to fight back, and also give them the support structure they need to, uh, to keep going in the face of blatant misogyny…

So, thank you to everyone who was at that conference who, uh, engaged in those discussions outside of that panel, um, you were all fantastic; I loved talking to you guys—um, all of you except for the one man who, um, didn’t really grasp, I think, what I was saying on the panel…? Because, um, at the bar later that night—actually, at four in the morning—um, we were at the hotel bar, 4am, I said, you know, “I’ve had enough, guys, I’m exhausted, going to bed,” uh, so I walked to the elevator, and a man got on the elevator with me, and said, “Don’t take this the wrong way, but I find you very interesting, and I would like to talk more; would you like to come to my hotel room for coffee?”…

I’ll just sort of lay it out that I was a single woman, you know, in a foreign country, at 4am, in a hotel elevator with you, just you, and—don’t invite me back to your hotel room, right after I’ve finished talking about how it creeps me out and makes me uncomfortable when men sexualize me in that manner.

This excerpt is from Melissa McEwan’s full transcript of the relevant section of the audio, which is available at Shakesville. There’s more interesting stuff in the full transcript, including an example of the kind of dynamic where an individual woman who hasn’t experienced sexism denies it exists at all. But Watson’s criticism of the man who sexually approached her in the elevator has let to the Internet exploding, predictably enough. Especially when Richard Dawkins commented, most unsympathetically.

Here’s the setup:

  • PZ Myers, Always name names! [beware comments]: It’s not enough. Maybe we should also recognize that applying unwanted pressure, no matter how politely phrased, is inappropriate behavior.
  • Richard Dawkins, comment on “Always name names!”: Dear Muslima… Think of the suffering your poor American sisters have to put up with… Only this week I heard of one, she calls herself Skep”chick”, and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee… And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin.
  • Richard Dawkins, comment on “Always name names!”: Rebecca’s feeling that the man’s proposition was ‘creepy’ was her own interpretation of his behaviour, presumably not his. She was probably offended to about the same extent as I am offended if a man gets into an elevator with me chewing gum. But he does me no physical damage and I simply grin and bear it until either I or he gets out of the elevator. It would be different if he physically attacked me.
  • PZ Myers, Twitter: For those curious, confirmed: those comments were from Richard.

Commentary (warning: some of these links contain extensive discussion of rape, including news coverage): Continue reading “Sexual harassment discussion in the atheist and skeptical communities”

Anti-pseudonym bingo

This article originally appeared on Geek Feminism.

People testing the Google+ social network are discussing increasing evidence that, terms of service requirement or not, Google+ wants people to use their legal names much as Facebook does. Skud shares a heads-up from a user banned for using his initials. Then, for example, see discussion around it on Mark Cuban’s stream, Skud’s stream and Sarah Stokely’s blog.

Let’s recap really quickly: wanting to and being able to use your legal name everywhere is associated with privilege. Non-exhaustive list of reasons you might not want to use it on social networks: everyone knows you by a nickname; you want everyone to know you by a nickname; you’re experimenting with changing some aspect of your identity online before you do it elsewhere; online circles are the only place it’s safe to express some aspect of your identity, ever; your legal name marks you as a member of a group disproportionately targeted for harassment; you want to say things or make connections that you don’t want to share with colleagues, family or bosses; you hate your legal name because it is shared with an abusive family member; your legal name doesn’t match your gender identity; you want to participate in a social network as a fictional character; the mere thought of your stalker seeing even your locked down profile makes you sick; you want to create a special-purpose account; you’re an activist wanting to share information but will be in danger if identified; your legal name is imposed by a legal system that doesn’t match your culture… you know, stuff that only affects a really teeny minority numerically, and only a little bit, you know? (For more on the issue in general, see On refusing to tell you my name and previous posts on this site.)

Anyway, in honour of round one million of forgetting about all of this totally, I bring you anti-pseudonymity bingo!
5x5 bingo card with anti-pseudonymity arguments
Text version at bottom of post.

What squares would you add? Continue reading “Anti-pseudonym bingo”

From comments: this is what a computer scientist looks like

This article originally appeared on Geek Feminism.

From comments on Women in science: contrary to popular belief, some of us are actually alive!, Lindsey has started a Flickr group for “This is what a computer scientist looks like”. The group itself has this description:

This group collects photos of computer scientists, with a particular focus on women (may change later to include other underrepresented groups in CS).

If you are a woman in computer science, feel free to contribute a photo of yourself. If you’re contributing a photo of someone else, please make sure it’s a public photo that you have permission to share, preferably one taken at a public event such as a professional conference or workshop.

In the spirit of Photos of Mathematicians, we’re looking for modern, candid photos of currently active, not-necessarily-famous computer scientists. We’re not looking for historical photos.

So far, I am the only computer scientist. Fear me or displace me at the front of the queue!

Harassing photography and recording; ethics and policies

This article originally appeared on Geek Feminism.

We’re starting to collect some examples of photography/recording harassment experiences (still open , and some of the kinds of problems people mention there and elsewhere are:

  • photography/recording conducted in a way that is designed to hide the fact of the photography/recording from the subject both before and after the shot/recording happens
  • photography/recording that is indifferent to or careless of the subject’s feelings about being photographed/recorded
  • photography/recording that is othering: “wow, women! *click click*” or “hey, babe, smile for the camera!” or later posted with othering, sexist or creepy commentary
  • failing or refusing to stop photographing/recording on an explicit request or appearance of discomfort (eg turning away or frowning or covering one’s face, etc)
  • publishing photographs without the subject’s consent, or after the subject’s explicit refusal of consent
  • use of photographs to implicitly or explicitly endorse an event or community, eg, using pics of smiling participants from the previous year in publicity materials, without consent

Now most of these things are legal in my region (see NSW Photographer’s Rights, which as you will guess from the title is not focussed on subject’s concerns, but which is informative) and in many others. I believe the only exception (in NSW) may be the last, because the use of someone’s image to promote a product requires a model release, that is, consent from the subject. Whether/when using someone’s photo on a website is considered promotion I don’t know but that’s a side point.

For that matter, I’m not even arguing that they should be illegal or actionable (in this piece anyway, perhaps some of them are arguable). I’m sympathetic to many of the uses of non-consensual photography, even (art, journalism, historical documentation). I’m arguing more narrowly that in the context of geek events, which are usually private and which can therefore impose additional restrictions on behaviour as a condition of entry, that restrictions on photography could prevent some harassment. (As a short and possibly sloppy definition for people who haven’t seen many harassment discussions, I would define harassment as “unwelcome interpersonal interactions, which either a reasonable person would know are unwelcome, or which were stated to be unwelcome but continued after that.”)

I’m arguing that this collection of behaviours around photographs makes geek events hostile to some participants, especially women. After all, even though it’s (I think) legal to sneak-photograph a woman’s face, write a little essay about how attractive you find her and try and get it on Flickr Explore even as she emails you to say that she’s upset and repeatedly request that you take it down, that doesn’t mean it’s ethical.

Now, obviously it would be nice not to have to spell ethical behaviour out to people, but the need for anti-harassment policies (and, for that matter, law) makes it clear that geek events do need to do so.

There’s quite a range of possible policies that could be adopted around photography:

  • the status quo, obviously, which at many geek events is that any photography/recording that would be legally allowed in public spaces is allowed there;
  • photography/recording should be treated like other potentially harassing interpersonal interactions at an event, that is, when one person in the interaction says “stop” or “leave me alone” (etc), the interaction must end;
  • photography/recording shouldn’t be done in such a way as to hide from the subject that it’s happening, and upon the subject’s request the photo/footage/etc must be deleted;
  • subjects cannot be photographed/recorded without prior explicit consent; and/or
  • the above combined with some kind of explicit opt-in or opt-out marking so that one doesn’t need to necessarily ask every time if one can see the marking (in various conversations on this I have to say my main concern tends to be the need to peer closely at people’s chests to see their “PHOTOS/VIDEOS OK” or “NO PHOTOS/VIDEOS” marking on their badge, however, Skud says it works well at Wiscon).

There might be certain additional freedoms or restrictions regarding crowd photography/recording and/or photography/recording of organisers, scheduled speakers and people actively highlighted in similar formal events.

What do you think? Whether a photographer/videographer/recorder or subject of same, what do you think appropriate ethics are when photographing/recording at private geek events, and what do you think could/should be codified as policy?

Note to commenters: there are a couple of things that tend to come up a lot in these sorts of discussions, which are:

  1. “but this is perfectly legal [in my jurisdiction]”
  2. some geeks, including geek photographers, are shy and asking strangers for permission to photograph them is a confronting interaction, and thus very hard on shy people

I’m not saying that you need to totally avoid discussion of these points in comments here, but you can safely assume that everyone knows these points and has to some degree taken them into account and go from there. (My own perspective on the last one is that it’s odd at best to pay an enormous amount of heed to the social comfort of photographers at the expense of their subjects. You could, of course, consider both together.) Also if talking about legal aspects, do specify which jurisdiction(s) you are talking about: this is an area where laws vary substantially.

On feeling less safe

This article originally appeared on Geek Feminism.

Over at Hoyden About Town, Wildly Parenthetical considers Tackling Misogyny: Procedures or Social Sanctions?:

But more interesting has been the discussion about formal and informal mechanisms for dealing with sexual harassment. There are lots of reasons that formal mechanisms don’t work for lots of people… So we have the suggestion of informal “shunning’. Some have, with more and less hyperbole, suggested that without the formality of systems of justice and the “certainty’ they’re meant to bring, individuals could wind up excluded on heresay; this is the “OMG WITCHHUNT!’ objection. And others have pointed out that social sanctions are applied to all kinds of behaviours that are disapproved of in our society, and why should this particular behaviour be any different? I am pretty much with the latter group, although I understand those who think that we should be putting our energies towards fixing the formal systems rather than developing shun-lists…

I left a comment that I want to re-post here, since it captures neatly a lot of my more negative feelings about discussions around anti-harassment policies and such, which a lot of people in the geek community consider informal since geeks themselves will enforce them.

My response (very slightly edited here) was as follows:

I am a fan of social sanctions in an ideal world. There tend to be two problems with introducing it in practice:

  1. Some people at either the level of instinct or the level of rational analysis find it almost impossible to distinguish from bullying (see the Geek Social Fallacies, especially #1) and refuse to participate or actively attempt to defend the person sanctioned or decide to sanction the sanctioners, causing a lot of internal community conflict.
  2. It often turns out (at least in communities that I’m a part of) that not as many people are opposed to sexual harassment as one might hope. So a substantial fraction of participants oppose social sanctions or vow to not enforce them because it turns out they like sexual harassment just fine.

Option 2 is always a really distressing conversation to have in a community you felt safe in; you seldom feel safe after it turns out that a loud minority feel that sexual harassment is the effective/normal/desirable (at least, but not exclusively) heterosexual mating strategy.

How is everyone else feeling about the geek community after whatever their latest local round of feminist discussion was? I’m far from entirely negative, but there are definitely whole new places I don’t feel safe from harassment and indeed assault now.

Impostor syndrome and hiring power

This article originally appeared on Geek Feminism.

This is an Ask a Geek Feminist question:

What are some ways in which I can avoid rejecting people who suffer from impostor syndrome when they apply for a job?

I’ve recently been promoted to a position where I’m somewhat responsible for hiring people. I would like to increase the diversity of new hires, and so I’m more likely to put applications from women through to the interview stage.

Following that though I don’t want to lose out on quality applicants as they are modest about their achievements and abilities, due to impostor syndrome or otherwise.

Giving an automatic “+10 kickass” to every female applicant as they may suffer from impostor syndrome seems to be a strategy without much merit. Getting everyone to exhibit their full potential is clearly the better solution.

Can you suggest interview strategies that would create the environment in which women (and indeed anyone) will be better able to convince me of their suitability for the role?

I don’t have so many specific interview strategies, but I’ve got plenty of ideas for hiring strategies in general, I hope you can adopt some of them and perhaps our commenters can talk about the interview.

First, a should be obvious: a +10 kickass bonus may be illegal discrimination in your geographic area. If it is, definitely don’t do that.

With that out of the way, let’s talk about soliciting applications. Now, there’s a couple of things that stop some women at this point. First, there’s a tendency to regard themselves as underqualified for perfectly suitable jobs. Next, there’s concern that they needn’t bother, as a woman’s name will cause you to discount their resume. Some suggestions:

  1. get your signalling right. You want to say “women friendly employer” in your advertisements without discriminatory pro-women statements. This at least gets you past the “I’m not a man” part of impostor syndrome. Here’s some things you should be doing:
    • advertising all relevant open positions on a women’s job list such as, say, LinuxChix’s jobposts for open source jobs. This at least shows that you aren’t actively avoiding women applicants.
    • including on your full ads the “equal opportunity” boilerplate you might be able to find on other local job ads
    • including information on the “Careers” section of your website about your carer leave, your retirement contributions, your shared sick leave pool, your friendliness to part-time employees if any of these hold

    Not only are these things attractive to many women (and yes, some men as well) in and of themselves, they also signal in various ways that when you picture your new hire, the picture isn’t young, white, able-bodied, male, etc etc.

  2. if your employer has recently had a similar (especially perhaps slightly more junior) position available, get the resumes of the people who were considered the better applicants from the hiring manager, HR person or recruiter, and re-consider them for the new position (probably there would need to be some kind of process of tracking and perhaps re-application here, but I’ll handwave that problem to you).
  3. consider internal employees in more junior positions as potential applicants. Depending on the size of the company, other managers might be able to recommend people to you who are overqualified for their position (or possibly not, if they are getting good work from them)
  4. consider whether you really need experience that skews very very male. For example, does someone have to have open source development experience? Are there alternative ways that someone could have learned the skills you need?

And now for considering applications prior to interview:

  1. you may not be able to say you’re doing this, but in order to avoid bias on the basis of gender or other demographic characteristics, for as long as possible in the process keep names off resumes. Have names and addresses scraped from resumes by someone before you see them, and do as much ranking as you can prior to finding out the names and details of the applicants.
  2. avoid judgements about cultural fit at this stage.
  3. there are reasons companies rely on the recommendations of existing employees, but for each open position, try and select some applicants for interview who didn’t come in via the company networks in order to avoid duplicating your company’s present demographic by hiring all their friends

In the interview itself here is a strategy for getting people to talk about their successes when they are susceptible to impostor syndrome (note that any candidate might be part of an oppressed group, so don’t limit these to women candidates): ask about something the candidate did that benefited someone else. How did they save their company money or helped a team member learn what they needed to know? Present them with cooperative scenarios where they need to help you or your employer do something as well as or instead of competitive scenarios where they need to prove they are the single right person for the position. If anyone can flesh this out to specific example questions in the comments, that would be useful.

I strongly recommend reading Women Don’t Ask by Linda Babcock and Sara Laschever for good solid information both about women’s negotiation and self-promotion strategies and why they use those strategies, namely, that competitive and aggressive interpersonal strategies are simply not effective for most women because of negative responses to perceived aggression in women.

Harassment and bullying

This article originally appeared on Geek Feminism.

Warning: discussion of harassment and bullying. There is mention of self-harm and links to real-life bullying accounts at the end.

The substantive part of Corey’s comment which was not published on my “Why don’t you just hit him?” post was the following:

It’s like if you’re a parent of a bullying victim, and you find yourself repeating ignore it
So I’m supposed to treat women like they’re my children. Isn’t that extremely sexist and patronizing?

I didn’t reply to it initially because I think it’s a misreading: here’s the full paragraph of mine that Corey excerpted (emphasis as per the original post):

This is the kind of advice given by people who don’t actually want to help. Or perhaps don’t know how they can. It’s like if you’re a parent of a bullying victim, and you find yourself repeating “ignore it”, “fight back with fists” or whatever fairly useless advice you yourself were once on the receiving end of. It’s expressing at best helplessness, and at worst victim-blaming. It’s personalising a cultural problem.

I am, of course, saying that if one advises that women should or must hit back at harassers/attackers, then it resembles giving a bullying victim the same advice. Since the entire post is discussing why that advice is often bad advice, I’m fairly clearly not making the argument there that people should treat women as if those women are their children; I’m making the argument that they do, and they shouldn’t.

So much for that.

Except… that’s not quite right is it? Of course you should not treat unrelated adult women who complain of harassment at geek conferences like they are your children, because Corey and I would both tell you that’s sexist and patronising.

But the way we treat harassment victims and the way we treat child bullying victims have many parallels:

  • we tell harassment victims it’s the price of admission to the awesome community; we tell bullying victims that it’s character building, the price of admission to adulthood
  • we tell harassment victims they asked for it by wearing certain clothes or being a certain gender or not being a certain gender enough among many other things; we tell bullying victims that they’re so satisfying to tease, because of the way they react, that they are different from their bullies in some way and hiding that difference is the way to go
  • we tell harassment victims that he’s basically a nice guy and he’s just a bit inexperienced with women, or with alcohol, or with both, and that his social skills need gentle nurturing; we tell bullying victims that their bullies are actually fine kids with good qualities that we don’t want to crush by labelling and punishing them as bullies
  • we tell harassment victims that it’s a private matter that they could solve by ignoring it, or fighting back; we tell bullying victims that it’s… a private matter that they could solve by ignoring it, or fighting back

When they do report it, we also often leave them both with such failures that bullying victims and harassment victims both come to internalise the lesson that their persecution is a private matter, or at least that better keep it a private matter than tell anyone with power about it, because people with power will just back each other up.

(Should be obvious: I don’t support required reporting, or shaming people into reporting. I do support solving the problem when they do report.)

So harassment and bullying are the same class of problem, in fact they blur into each other very strongly: bullying of children and adults often includes harassment and assault (among the other forms of bullying, like sudden unexplained ostracism and you’re-our-friend-today-no-you’re-not yoyos and so on), an individual incident of harassment or assault might be the beginning of or part of a bullying relationship.

And neither can or should be solved by the victim, whether by ignoring, or by fighting back, or by changing themself into someone or something that the bully or harasser will approve of.

While, yes, adult harassment victims are not the same as child bullying victims, and they shouldn’t be treated exactly the same, here’s what I would argue: we should be treating them both a lot better. If you think that it would be extremely patronising if your chosen approaches to dealing with bullying in a child community resemble approaches to dealing with harassment in an adult community, then perhaps your understanding of the rights of children who are bullied isn’t bloody good enough.

It also really puzzles me, frankly, that geeks, who I think are a population that has disproportionate experience of being bullied at some point in their life, are so unwilling to recognise the dynamic and similar ones when it occurs in their culture.
Continue reading “Harassment and bullying”

“Why don’t you just hit him?”

This article originally appeared on Geek Feminism.

Warning: this post and links from it discuss both harassment and violence, imagined and real.

Valerie has had a lot of comments and private email in response to her conference anti-harassment policy suggesting that a great deal of the problem would be solved if women were encouraged to hit their harassers: usually people suggest an open handed slap, a knee to groin, or even tasers and mace (no suggestions for tear gas or rubber bullets yet). I sent her such a lengthy email about it that we agreed that I clearly at some level wanted to post about it. What can I do but obey my muse?

OK. Folks…

This is not one of those entries I am thrilled in my soul to have to write, but here’s why “hit him!” is not a solution for everyone and definitely does not replace the need for people with authority to take a stand against harassment.

And I know some people were joking. But not everyone was, you’ll need to trust me on this. Your “jeez, guys like that are lucky they don’t get a knee in the groin more often… hey wait, maybe you should just have a Knee In Groin Policy!” joke was appearing in inboxes right alongside material seriously saying that all of this policy nonsense wouldn’t be necessary if women were just brave and defended themselves properly, if they’d just for once get it right.

Here are some samples:

  • Duncan on LWN: What I kept thinking while reading the original article, especially about the physical assaults, is that it was too bad the victims in question weren’t carrying Mace, pepper-spray, etc, and wasn’t afraid to use it. A couple incidents of that and one would think the problem would disappear…
  • NAR on LWN: I’ve read the blog about the assault – it’s absolutely [appalling] and in my opinion the guy deserved a knee to his groin and some time behind bars. (NAR then goes on to note that women should also wear skirts below the knee; which is very much making it about the victim. Dress right! Fight back!)
  • A comment on Geek Feminism that was not published: …you also need to make it known to women that they need to immediately retaliate (preferably in the form of a slap loud enough for everyone in the vicinity to hear)… Women -must- stand up for themselves and report the guy, preferably after a loud humiliating slap immediately following the incident.
  • crusoe on reddit: You need to end right then and there. Its one thing to make blog posts, its another to call a jerk out for it on the conference floor, including stomping a toe, or poking them hard in the belly… Do not stew about it, do not run home and write a blog post about it. Just call them on it right then and there. (As long as crusoe doesn’t have to hear about it…)

First up, one key thing about this and many similar responses (“just ignore him”, “just spread the word”, “just yell at him”):

Harassment is not a private matter between harasser and victim, and it’s not the victim’s job to put a stop to it.

The harasser is responsible for their actions. The surrounding culture is responsible for condemning them and making it clear those actions and expressions of attitudes that underlie them are not acceptable. (See Rape Culture 101.) The victim may choose to go to the police, yell, hit, scream, confront, go to a counsellor, tell their mother, tell their father, tell their friends, warn people. They may choose not to. Whether they do or not, we are all responsible for making harassment unacceptable where we are. Harassment, and stopping it, is not the victim’s responsibility. (See But You Have to Report It!)

Am I against hitting a harasser in all situations? No. Am I advocating against it in all situations? No.

However, here’s a lengthy and incomplete list of reasons why victims may not be able or may choose not to hit a harasser and why it is definitely not a general solution for the problem of harassment. I even have a special buzzer on hand that will sound when the reasons are related to gender discrimination. Listen for it, it goes like this: BZZZT! Got it? BZZZT!
Continue reading ““Why don’t you just hit him?””

Some resources for people who want to be allies

This article originally appeared on Geek Feminism.

This is a 101 post and all of the links here are fairly well known to ‘net feminists, but Noirin being assaulted has caused newcomers to wonder what they can do to help create a safer environment for women and others at risk of assault.

Newcomers: we welcome your help! Here’s some things you could look at.

The Con Anti-Harassment Project: is a grass-roots campaign designed to help make conventions safer for everyone. Our aims are to encourage fandom, geek community and other non-business conventions to establish, articulate and act upon anti-harassment policies, especially sexual harassment policies, and to encourage mutual respect among con-goers, guests and staff. They have a lot of material, see particularly their tips for conferences/conventions who want to create a policy and their FAQ. If you aren’t an organiser, you could make a point of requesting an enforced policy from conferences you attend, and thanking those that have them.

Check out the The Open Source Women Back Each Other Up Project & Gentlemen’s Auxiliary which is more informal: you can share stories of harassment, assault and successful backing each other up, organise meetups at cons you attend, and purchase gear.

Make it not okay, really not okay around you to say the kinds of things people said to and about Noirin. You, presumably, believe* that women can attend conferences and go to bars and have fun and have male friends and consensually touch people and have a romantic/sexual history and have photos of themselves online and be a feminist and have the absolute right to refuse consent to intimate social situations, to touching and to sexual activity. You, presumably, also believe people you personally despise, or aren’t your idea of fun, or who hold opinions you disagree with, or who have hurt you in some fashion, have the absolute right to refuse consent in the same way. You presumably believe that sexualised approaches to people, and sexualised interactions with them are harassment unless they are welcome. If you believe those, and you are around people who don’t, don’t let them believe that they are with allies, if and when you have the power for that to be safe.

Valerie Aurora points out also that if you attend events where harassment and assaults are happening and the event organisers and atmosphere are ignoring or contributing to the problem, stop going if you can. Support spaces that are doing better.

Finally, because I couldn’t find this written up in one place in a bite-sized way, don’t tell people what they have to or should do about abuse or assault or harassment. Abuse, assault and harassment are about withholding power from someone, about denying them self-determination. They need, and have a right to, the power to decide how to respond. It may be appropriate, if you are a witness or a good friend or an event organiser or the person on the spot or otherwise one of the people most likely to be able to help them, to offer them help in getting home, finding a shelter, getting some money, finding a crisis counsellor, going to the police, getting ongoing counselling, speaking out, overcoming fear of the next event, getting the hell out, now or in the future, as seems appropriate at that moment. And then let them decide whether they want to do that or anything else, and whether they want your help. (A reference in forming this thinking was Karen Healey’s Snakes in the grass. tigtog also pointed me at unusualmusic’s linkspam: Why didn’t you call the police? Part One.)

* If you do not believe the things in that paragraph we don’t really need to know why not.